Surah Al-Ma'idah (The Table Spread)
Surah Al-Ma'idah in Arabic with the English translation of every verse (Saheeh International) and the meaning of each Arabic word. To listen — first the English meaning, then the Arabic recitation — open it in the app.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوۡفُواْ بِٱلۡعُقُودِۚ أُحِلَّتۡ لَكُم بَهِيمَةُ ٱلۡأَنۡعَٰمِ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡ غَيۡرَ مُحِلِّي ٱلصَّيۡدِ وَأَنتُمۡ حُرُمٌۗ إِنَّ ٱللَّهَ يَحۡكُمُ مَا يُرِيدُ ﴿1﴾
5:1 O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur'an] - hunting not being permitted while you are in the state of ihram. Indeed, Allah ordains what He intends.
Word by word
يَـٰٓأَيُّهَا O · ٱلَّذِينَ you (who) · ءَامَنُوٓا۟ believe · أَوْفُوا۟ Fulfil · بِٱلْعُقُودِ ۚ the contracts · أُحِلَّتْ Are made lawful · لَكُم for you · بَهِيمَةُ the quadruped · ٱلْأَنْعَـٰمِ (of) the grazing livestock · إِلَّا except · مَا what · يُتْلَىٰ is recited · عَلَيْكُمْ on you · غَيْرَ not · مُحِلِّى being permitted · ٱلصَّيْدِ (to) hunt · وَأَنتُمْ while you · حُرُمٌ ۗ (are in) Ihram · إِنَّ Indeed · ٱللَّهَ Allah · يَحْكُمُ decrees · مَا what · يُرِيدُ He wills
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡيَ وَلَا ٱلۡقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ يَبۡتَغُونَ فَضۡلࣰ ا مِّن رَّبِّهِمۡ وَرِضۡوَٰنࣰ اۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُواْۚ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ﴿2﴾
5:2 O you who have believed, do not violate the rites of Allah or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of ihram, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.
Word by word
يَـٰٓأَيُّهَا O · ٱلَّذِينَ you (who) · ءَامَنُوا۟ believe · لَا (Do) not · تُحِلُّوا۟ violate · شَعَـٰٓئِرَ (the) rites · ٱللَّهِ (of) Allah · وَلَا and not · ٱلشَّهْرَ the month · ٱلْحَرَامَ the sacred · وَلَا and not · ٱلْهَدْىَ the sacrificial animals · وَلَا and not · ٱلْقَلَـٰٓئِدَ the garlanded · وَلَآ and not · ءَآمِّينَ (those) coming · ٱلْبَيْتَ (to) the House · ٱلْحَرَامَ the Sacred · يَبْتَغُونَ seeking · فَضْلًۭا Bounty · مِّن of · رَّبِّهِمْ their Lord · وَرِضْوَٰنًۭا ۚ and good pleasure · وَإِذَا And when · حَلَلْتُمْ you come out of Ihram · فَٱصْطَادُوا۟ ۚ then (you may) hunt · وَلَا And let not · يَجْرِمَنَّكُمْ incite you · شَنَـَٔانُ (the) hatred · قَوْمٍ (for) a people · أَن as · صَدُّوكُمْ they stopped you · عَنِ from · ٱلْمَسْجِدِ Al-Masjid · ٱلْحَرَامِ Al-Haraam · أَن that · تَعْتَدُوا۟ ۘ you commit transgression · وَتَعَاوَنُوا۟ And help one another · عَلَى in · ٱلْبِرِّ [the] righteousness · وَٱلتَّقْوَىٰ ۖ and [the] piety · وَلَا but (do) not · تَعَاوَنُوا۟ help one another · عَلَى in · ٱلْإِثْمِ [the] sin · وَٱلْعُدْوَٰنِ ۚ and [the] transgression · وَٱتَّقُوا۟ And fear · ٱللَّهَ ۖ Allah · إِنَّ indeed · ٱللَّهَ Allah · شَدِيدُ (is) severe · ٱلْعِقَابِ (in) [the] punishment
حُرِّمَتۡ عَلَيۡكُمُ ٱلۡمَيۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُواْ بِٱلۡأَزۡلَٰمِۚ ذَٰلِكُمۡ فِسۡقٌۗ ٱلۡيَوۡمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِي وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَٰمَ دِينࣰ اۚ فَمَنِ ٱضۡطُرَّ فِي مَخۡمَصَةٍ غَيۡرَ مُتَجَانِفࣲ لِّإِثۡمࣲ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ ﴿3﴾
5:3 Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful.
Word by word
حُرِّمَتْ Are made unlawful · عَلَيْكُمُ on you · ٱلْمَيْتَةُ the dead animals · وَٱلدَّمُ and the blood · وَلَحْمُ and flesh · ٱلْخِنزِيرِ (of) the swine · وَمَآ and what · أُهِلَّ has been dedicated · لِغَيْرِ to other than · ٱللَّهِ Allah · بِهِۦ [on it] · وَٱلْمُنْخَنِقَةُ and that which is strangled (to death) · وَٱلْمَوْقُوذَةُ and that which is hit fatally · وَٱلْمُتَرَدِّيَةُ and that which has a fatal fall · وَٱلنَّطِيحَةُ and that which is gored by horns · وَمَآ and that which · أَكَلَ ate (it) · ٱلسَّبُعُ the wild animal · إِلَّا except · مَا what · ذَكَّيْتُمْ you slaughtered · وَمَا and what · ذُبِحَ is sacrificed · عَلَى on · ٱلنُّصُبِ the stone altars · وَأَن and that · تَسْتَقْسِمُوا۟ you seek division · بِٱلْأَزْلَـٰمِ ۚ by divining arrows · ذَٰلِكُمْ that · فِسْقٌ ۗ (is) grave disobedience · ٱلْيَوْمَ This day · يَئِسَ (have) despaired · ٱلَّذِينَ those who · كَفَرُوا۟ disbelieved · مِن of · دِينِكُمْ your religion · فَلَا so (do) not · تَخْشَوْهُمْ fear them · وَٱخْشَوْنِ ۚ but fear Me · ٱلْيَوْمَ This day · أَكْمَلْتُ I have perfected · لَكُمْ for you · دِينَكُمْ your religion · وَأَتْمَمْتُ and I have completed · عَلَيْكُمْ upon you · نِعْمَتِى My Favor · وَرَضِيتُ and I have approved · لَكُمُ for you · ٱلْإِسْلَـٰمَ [the] Islam · دِينًۭا ۚ (as) a religion · فَمَنِ But whoever · ٱضْطُرَّ (is) forced · فِى by · مَخْمَصَةٍ hunger · غَيْرَ (and) not · مُتَجَانِفٍۢ inclining · لِّإِثْمٍۢ ۙ to sin · فَإِنَّ then indeed · ٱللَّهَ Allah · غَفُورٌۭ (is) Oft-Forgiving · رَّحِيمٌۭ Most Merciful
يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ﴿4﴾
5:4 They ask you, [O Muhammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you, and mention the name of Allah upon it, and fear Allah." Indeed, Allah is swift in account.
Word by word
يَسْـَٔلُونَكَ They ask you · مَاذَآ what · أُحِلَّ (is) made lawful · لَهُمْ ۖ for them · قُلْ Say · أُحِلَّ Are made lawful · لَكُمُ for you · ٱلطَّيِّبَـٰتُ ۙ the good things · وَمَا and what · عَلَّمْتُم you have taught · مِّنَ of · ٱلْجَوَارِحِ (your) hunting animals · مُكَلِّبِينَ ones who train animals to hunt · تُعَلِّمُونَهُنَّ you teach them · مِمَّا of what · عَلَّمَكُمُ has taught you · ٱللَّهُ ۖ Allah · فَكُلُوا۟ So eat · مِمَّآ of what · أَمْسَكْنَ they catch · عَلَيْكُمْ for you · وَٱذْكُرُوا۟ but mention · ٱسْمَ (the) name · ٱللَّهِ (of) Allah · عَلَيْهِ ۖ on it · وَٱتَّقُوا۟ and fear · ٱللَّهَ ۚ Allah · إِنَّ Indeed · ٱللَّهَ Allah · سَرِيعُ is swift · ٱلْحِسَابِ (in taking) account
ٱلۡيَوۡمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حِلࣱّ لَّكُمۡ وَطَعَامُكُمۡ حِلࣱّ لَّهُمۡۖ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلۡمُؤۡمِنَٰتِ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخۡدَانࣲۗ وَمَن يَكۡفُرۡ بِٱلۡإِيمَٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ﴿5﴾
5:5 This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
Word by word
ٱلْيَوْمَ This day · أُحِلَّ are made lawful · لَكُمُ for you · ٱلطَّيِّبَـٰتُ ۖ the good things · وَطَعَامُ and (the) food · ٱلَّذِينَ (of) those who · أُوتُوا۟ were given · ٱلْكِتَـٰبَ the Book · حِلٌّۭ (is) lawful · لَّكُمْ for you · وَطَعَامُكُمْ and your food · حِلٌّۭ (is) lawful · لَّهُمْ ۖ for them · وَٱلْمُحْصَنَـٰتُ And the chaste women · مِنَ from · ٱلْمُؤْمِنَـٰتِ the believers · وَٱلْمُحْصَنَـٰتُ and the chaste women · مِنَ from · ٱلَّذِينَ those who · أُوتُوا۟ were given · ٱلْكِتَـٰبَ the Book · مِن from · قَبْلِكُمْ before you · إِذَآ when · ءَاتَيْتُمُوهُنَّ you have given them · أُجُورَهُنَّ their bridal due · مُحْصِنِينَ being chaste · غَيْرَ not · مُسَـٰفِحِينَ being lewd · وَلَا and not · مُتَّخِذِىٓ ones (who are) taking · أَخْدَانٍۢ ۗ secret lovers · وَمَن And whoever · يَكْفُرْ denies · بِٱلْإِيمَـٰنِ the faith · فَقَدْ then surely · حَبِطَ (are) wasted · عَمَلُهُۥ his deeds · وَهُوَ and he · فِى in · ٱلْـَٔاخِرَةِ the Hereafter · مِنَ (will be) among · ٱلْخَـٰسِرِينَ the losers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبࣰ ا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدࣱ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءࣰ فَتَيَمَّمُواْ صَعِيدࣰ ا طَيِّبࣰ ا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجࣲ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ﴿6﴾
5:6 O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوٓا۟ believe · إِذَا When · قُمْتُمْ you stand up · إِلَى for · ٱلصَّلَوٰةِ the prayer · فَٱغْسِلُوا۟ then wash · وُجُوهَكُمْ your faces · وَأَيْدِيَكُمْ and your hands · إِلَى till · ٱلْمَرَافِقِ the elbows · وَٱمْسَحُوا۟ and wipe · بِرُءُوسِكُمْ your heads · وَأَرْجُلَكُمْ and your feet · إِلَى till · ٱلْكَعْبَيْنِ ۚ the ankles · وَإِن But if · كُنتُمْ you are · جُنُبًۭا (in) a state of ceremonial impurity · فَٱطَّهَّرُوا۟ ۚ then purify yourselves · وَإِن But if · كُنتُم you are · مَّرْضَىٰٓ ill · أَوْ or · عَلَىٰ on · سَفَرٍ a journey · أَوْ or · جَآءَ has come · أَحَدٌۭ anyone · مِّنكُم of you · مِّنَ from · ٱلْغَآئِطِ the toilet · أَوْ or · لَـٰمَسْتُمُ has (had) contact · ٱلنِّسَآءَ (with) the women · فَلَمْ and not · تَجِدُوا۟ you find · مَآءًۭ water · فَتَيَمَّمُوا۟ then do tayyammum · صَعِيدًۭا (with) earth · طَيِّبًۭا clean · فَٱمْسَحُوا۟ then wipe · بِوُجُوهِكُمْ your faces · وَأَيْدِيكُم and your hands · مِّنْهُ ۚ with it · مَا Does not · يُرِيدُ intend · ٱللَّهُ Allah · لِيَجْعَلَ to make · عَلَيْكُم for you · مِّنْ any · حَرَجٍۢ difficulty · وَلَـٰكِن but · يُرِيدُ He intends · لِيُطَهِّرَكُمْ to purify you · وَلِيُتِمَّ and to complete · نِعْمَتَهُۥ His Favor · عَلَيْكُمْ upon you · لَعَلَّكُمْ so that you may · تَشْكُرُونَ (be) grateful
وَٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ وَمِيثَٰقَهُ ٱلَّذِي وَاثَقَكُم بِهِۦٓ إِذۡ قُلۡتُمۡ سَمِعۡنَا وَأَطَعۡنَاۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ﴿7﴾
5:7 And remember the favor of Allah upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allah. Indeed, Allah is Knowing of that within the breasts.
Word by word
وَٱذْكُرُوا۟ And remember · نِعْمَةَ (the) Favor · ٱللَّهِ (of) Allah · عَلَيْكُمْ upon you · وَمِيثَـٰقَهُ and His covenant · ٱلَّذِى which · وَاثَقَكُم He bound you · بِهِۦٓ with [it] · إِذْ when · قُلْتُمْ you said · سَمِعْنَا We heard · وَأَطَعْنَا ۖ and we obeyed · وَٱتَّقُوا۟ and fear · ٱللَّهَ ۚ Allah · إِنَّ Indeed · ٱللَّهَ Allah · عَلِيمٌۢ (is) All-Knower · بِذَاتِ of what · ٱلصُّدُورِ (is in) the breasts
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ﴿8﴾
5:8 O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · كُونُوا۟ Be · قَوَّٰمِينَ steadfast · لِلَّهِ for Allah · شُهَدَآءَ (as) witnesses · بِٱلْقِسْطِ ۖ in justice · وَلَا and let not · يَجْرِمَنَّكُمْ prevent you · شَنَـَٔانُ hatred · قَوْمٍ (of) a people · عَلَىٰٓ [upon] · أَلَّا that not · تَعْدِلُوا۟ ۚ you do justice · ٱعْدِلُوا۟ Be just · هُوَ it · أَقْرَبُ (is) nearer · لِلتَّقْوَىٰ ۖ to [the] piety · وَٱتَّقُوا۟ And fear · ٱللَّهَ ۚ Allah · إِنَّ indeed · ٱللَّهَ Allah · خَبِيرٌۢ (is) All-Aware · بِمَا of what · تَعْمَلُونَ you do
وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةࣱ وَأَجۡرٌ عَظِيمࣱ ﴿9﴾
5:9 Allah has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.
Word by word
وَعَدَ Has promised · ٱللَّهُ Allah · ٱلَّذِينَ those who · ءَامَنُوا۟ believe · وَعَمِلُوا۟ and do · ٱلصَّـٰلِحَـٰتِ ۙ the righteous deeds · لَهُم for them · مَّغْفِرَةٌۭ (is) forgiveness · وَأَجْرٌ and a reward · عَظِيمٌۭ great
وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ﴿10﴾
5:10 But those who disbelieve and deny Our signs - those are the companions of Hellfire.
Word by word
وَٱلَّذِينَ And those who · كَفَرُوا۟ disbelieve · وَكَذَّبُوا۟ and deny · بِـَٔايَـٰتِنَآ Our Signs · أُو۟لَـٰٓئِكَ those · أَصْحَـٰبُ (are the) companions · ٱلْجَحِيمِ (of) the Hellfire
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ هَمَّ قَوۡمٌ أَن يَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ فَكَفَّ أَيۡدِيَهُمۡ عَنكُمۡۖ وَٱتَّقُواْ ٱللَّهَۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ﴿11﴾
5:11 O you who have believed, remember the favor of Allah upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allah. And upon Allah let the believers rely.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · ٱذْكُرُوا۟ Remember · نِعْمَتَ (the) Favor · ٱللَّهِ (of) Allah · عَلَيْكُمْ upon you · إِذْ when · هَمَّ determined · قَوْمٌ a people · أَن that · يَبْسُطُوٓا۟ they stretch · إِلَيْكُمْ towards you · أَيْدِيَهُمْ their hands · فَكَفَّ but He restrained · أَيْدِيَهُمْ their hands · عَنكُمْ ۖ from you · وَٱتَّقُوا۟ And fear · ٱللَّهَ ۚ Allah · وَعَلَى And upon · ٱللَّهِ Allah · فَلْيَتَوَكَّلِ so let put the trust · ٱلْمُؤْمِنُونَ the believers
۞وَلَقَدۡ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَيۡ عَشَرَ نَقِيبࣰ اۖ وَقَالَ ٱللَّهُ إِنِّي مَعَكُمۡۖ لَئِنۡ أَقَمۡتُمُ ٱلصَّلَوٰةَ وَءَاتَيۡتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِي وَعَزَّرۡتُمُوهُمۡ وَأَقۡرَضۡتُمُ ٱللَّهَ قَرۡضًا حَسَنࣰ ا لَّأُكَفِّرَنَّ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَلَأُدۡخِلَنَّكُمۡ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ فَمَن كَفَرَ بَعۡدَ ذَٰلِكَ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ﴿12﴾
5:12 And Allah had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
Word by word
۞ وَلَقَدْ And certainly · أَخَذَ took · ٱللَّهُ Allah · مِيثَـٰقَ a Covenant · بَنِىٓ (from the) Children · إِسْرَٰٓءِيلَ (of) Israel · وَبَعَثْنَا and We appointed · مِنْهُمُ among them · ٱثْنَىْ two · عَشَرَ (and) ten · نَقِيبًۭا ۖ leaders · وَقَالَ And said · ٱللَّهُ Allah · إِنِّى Indeed, I (am) · مَعَكُمْ ۖ with you · لَئِنْ if · أَقَمْتُمُ you establish · ٱلصَّلَوٰةَ the prayer · وَءَاتَيْتُمُ and give · ٱلزَّكَوٰةَ the zakah · وَءَامَنتُم and you believe · بِرُسُلِى in My Messengers · وَعَزَّرْتُمُوهُمْ and you assist them · وَأَقْرَضْتُمُ and you loan · ٱللَّهَ (to) Allah · قَرْضًا a loan · حَسَنًۭا goodly · لَّأُكَفِّرَنَّ surely I will remove · عَنكُمْ from you · سَيِّـَٔاتِكُمْ your evil deeds · وَلَأُدْخِلَنَّكُمْ and I will surely admit you · جَنَّـٰتٍۢ (to) gardens · تَجْرِى flow · مِن from · تَحْتِهَا underneath them · ٱلْأَنْهَـٰرُ ۚ the rivers · فَمَن But whoever · كَفَرَ disbelieved · بَعْدَ after · ذَٰلِكَ that · مِنكُمْ among you · فَقَدْ then certainly · ضَلَّ he strayed · سَوَآءَ (from) the way · ٱلسَّبِيلِ the right
فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ لَعَنَّٰهُمۡ وَجَعَلۡنَا قُلُوبَهُمۡ قَٰسِيَةࣰۖ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُواْ حَظࣰّ ا مِّمَّا ذُكِّرُواْ بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةࣲ مِّنۡهُمۡ إِلَّا قَلِيلࣰ ا مِّنۡهُمۡۖ فَٱعۡفُ عَنۡهُمۡ وَٱصۡفَحۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ ﴿13﴾
5:13 So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good.
Word by word
فَبِمَا So for · نَقْضِهِم their breaking · مِّيثَـٰقَهُمْ (of) their covenant · لَعَنَّـٰهُمْ We cursed them · وَجَعَلْنَا and We made · قُلُوبَهُمْ their hearts · قَـٰسِيَةًۭ ۖ hard · يُحَرِّفُونَ They distort · ٱلْكَلِمَ the words · عَن from · مَّوَاضِعِهِۦ ۙ their places · وَنَسُوا۟ and forgot · حَظًّۭا a part · مِّمَّا of what · ذُكِّرُوا۟ they were reminded · بِهِۦ ۚ of [it] · وَلَا And not · تَزَالُ will you cease · تَطَّلِعُ to discover · عَلَىٰ of · خَآئِنَةٍۢ treachery · مِّنْهُمْ from them · إِلَّا except · قَلِيلًۭا a few · مِّنْهُمْ ۖ of them · فَٱعْفُ But forgive · عَنْهُمْ them · وَٱصْفَحْ ۚ and overlook · إِنَّ Indeed · ٱللَّهَ Allah · يُحِبُّ loves · ٱلْمُحْسِنِينَ the good-doers
وَمِنَ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰٓ أَخَذۡنَا مِيثَٰقَهُمۡ فَنَسُواْ حَظࣰّ ا مِّمَّا ذُكِّرُواْ بِهِۦ فَأَغۡرَيۡنَا بَيۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ وَسَوۡفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُواْ يَصۡنَعُونَ ﴿14﴾
5:14 And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.
Word by word
وَمِنَ And from · ٱلَّذِينَ those who · قَالُوٓا۟ said · إِنَّا Indeed we · نَصَـٰرَىٰٓ (are) Christians · أَخَذْنَا We took · مِيثَـٰقَهُمْ their covenant · فَنَسُوا۟ but they forgot · حَظًّۭا a part · مِّمَّا of what · ذُكِّرُوا۟ they were reminded · بِهِۦ of [it] · فَأَغْرَيْنَا So We aroused · بَيْنَهُمُ between them · ٱلْعَدَاوَةَ [the] enmity · وَٱلْبَغْضَآءَ and [the] hatred · إِلَىٰ till · يَوْمِ (the) Day · ٱلْقِيَـٰمَةِ ۚ (of) the Resurrection · وَسَوْفَ And soon · يُنَبِّئُهُمُ will inform them · ٱللَّهُ Allah · بِمَا of what · كَانُوا۟ they used to · يَصْنَعُونَ do
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ كَثِيرࣰ ا مِّمَّا كُنتُمۡ تُخۡفُونَ مِنَ ٱلۡكِتَٰبِ وَيَعۡفُواْ عَن كَثِيرࣲۚ قَدۡ جَآءَكُم مِّنَ ٱللَّهِ نُورࣱ وَكِتَٰبࣱ مُّبِينࣱ ﴿15﴾
5:15 O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book.
Word by word
يَـٰٓأَهْلَ O People · ٱلْكِتَـٰبِ (of) the Book · قَدْ Surely · جَآءَكُمْ has come to you · رَسُولُنَا Our Messenger · يُبَيِّنُ making clear · لَكُمْ to you · كَثِيرًۭا much · مِّمَّا of what · كُنتُمْ you used to · تُخْفُونَ conceal · مِنَ of · ٱلْكِتَـٰبِ the Scripture · وَيَعْفُوا۟ and overlooking · عَن of · كَثِيرٍۢ ۚ much · قَدْ Surely · جَآءَكُم has come to you · مِّنَ from · ٱللَّهِ Allah · نُورٌۭ a light · وَكِتَـٰبٌۭ and a Book · مُّبِينٌۭ clear
يَهۡدِي بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضۡوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِهِۦ وَيَهۡدِيهِمۡ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ ﴿16﴾
5:16 By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path.
Word by word
يَهْدِى Guides · بِهِ with it · ٱللَّهُ Allah · مَنِ (those) who · ٱتَّبَعَ seek · رِضْوَٰنَهُۥ His pleasure · سُبُلَ (to the) ways · ٱلسَّلَـٰمِ (of) the peace · وَيُخْرِجُهُم and brings them out · مِّنَ from · ٱلظُّلُمَـٰتِ the darknessess · إِلَى to · ٱلنُّورِ the light · بِإِذْنِهِۦ by His permission · وَيَهْدِيهِمْ and guides them · إِلَىٰ to · صِرَٰطٍۢ (the) way · مُّسْتَقِيمٍۢ (the) straight
لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۚ قُلۡ فَمَن يَمۡلِكُ مِنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ أَن يُهۡلِكَ ٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَأُمَّهُۥ وَمَن فِي ٱلۡأَرۡضِ جَمِيعࣰ اۗ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۚ يَخۡلُقُ مَا يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ ﴿17﴾
5:17 They have certainly disbelieved who say that Allah is Christ, the son of Mary. Say, "Then who could prevent Allah at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over all things competent.
Word by word
لَّقَدْ Certainly · كَفَرَ disbelieved · ٱلَّذِينَ those who · قَالُوٓا۟ said · إِنَّ Indeed · ٱللَّهَ Allah · هُوَ He · ٱلْمَسِيحُ (is) the Messiah · ٱبْنُ son · مَرْيَمَ ۚ (of) Maryam · قُلْ Say · فَمَن Then who · يَمْلِكُ has power · مِنَ against · ٱللَّهِ Allah · شَيْـًٔا (in) anything · إِنْ if · أَرَادَ He intends · أَن to · يُهْلِكَ destroy · ٱلْمَسِيحَ the Messiah · ٱبْنَ son · مَرْيَمَ (of) Maryam · وَأُمَّهُۥ and his mother · وَمَن and whoever · فِى (is) in · ٱلْأَرْضِ the earth · جَمِيعًۭا ۗ all · وَلِلَّهِ And for Allah · مُلْكُ (is the) dominion · ٱلسَّمَـٰوَٰتِ (of) the heavens · وَٱلْأَرْضِ and the earth · وَمَا and what · بَيْنَهُمَا ۚ (is) between both of them · يَخْلُقُ He creates · مَا what · يَشَآءُ ۚ He wills · وَٱللَّهُ and Allah · عَلَىٰ (is) on · كُلِّ every · شَىْءٍۢ thing · قَدِيرٌۭ All-Powerful
وَقَالَتِ ٱلۡيَهُودُ وَٱلنَّصَٰرَىٰ نَحۡنُ أَبۡنَٰٓؤُاْ ٱللَّهِ وَأَحِبَّٰٓؤُهُۥۚ قُلۡ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُمۖ بَلۡ أَنتُم بَشَرࣱ مِّمَّنۡ خَلَقَۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ ﴿18﴾
5:18 But the Jews and the Christians say, "We are the children of Allah and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
Word by word
وَقَالَتِ And said · ٱلْيَهُودُ the Jews · وَٱلنَّصَـٰرَىٰ and the Christians · نَحْنُ We (are) · أَبْنَـٰٓؤُا۟ (the) children · ٱللَّهِ (of) Allah · وَأَحِبَّـٰٓؤُهُۥ ۚ and His beloved · قُلْ Say · فَلِمَ Then why · يُعَذِّبُكُم (does He) punish you · بِذُنُوبِكُم ۖ for your sins · بَلْ Nay · أَنتُم you (are) · بَشَرٌۭ human beings · مِّمَّنْ from among (those) · خَلَقَ ۚ He created · يَغْفِرُ He forgives · لِمَن [for] whom · يَشَآءُ He wills · وَيُعَذِّبُ and punishes · مَن whom · يَشَآءُ ۚ He wills · وَلِلَّهِ And for Allah · مُلْكُ (is the) dominion · ٱلسَّمَـٰوَٰتِ (of) the heavens · وَٱلْأَرْضِ and the earth · وَمَا and whatever · بَيْنَهُمَا ۖ (is) between them · وَإِلَيْهِ and to Him · ٱلْمَصِيرُ (is) the final return
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ عَلَىٰ فَتۡرَةࣲ مِّنَ ٱلرُّسُلِ أَن تَقُولُواْ مَا جَآءَنَا مِنۢ بَشِيرࣲ وَلَا نَذِيرࣲۖ فَقَدۡ جَآءَكُم بَشِيرࣱ وَنَذِيرࣱۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ ﴿19﴾
5:19 O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allah is over all things competent.
Word by word
يَـٰٓأَهْلَ O People · ٱلْكِتَـٰبِ (of) the Book · قَدْ Surely · جَآءَكُمْ has come to you · رَسُولُنَا Our Messenger · يُبَيِّنُ he makes clear · لَكُمْ to you · عَلَىٰ [on] · فَتْرَةٍۢ (after) an interval (of cessation) · مِّنَ of · ٱلرُّسُلِ the Messengers · أَن lest · تَقُولُوا۟ you say · مَا Not · جَآءَنَا (has) come to us · مِنۢ any · بَشِيرٍۢ bearer of glad tidings · وَلَا and not · نَذِيرٍۢ ۖ a warner · فَقَدْ But surely · جَآءَكُم has come to you · بَشِيرٌۭ a bearer of glad tidings · وَنَذِيرٌۭ ۗ and a warner · وَٱللَّهُ And Allah · عَلَىٰ (is) on · كُلِّ every · شَىْءٍۢ thing · قَدِيرٌۭ All-Powerful
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَعَلَ فِيكُمۡ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكࣰ ا وَءَاتَىٰكُم مَّا لَمۡ يُؤۡتِ أَحَدࣰ ا مِّنَ ٱلۡعَٰلَمِينَ ﴿20﴾
5:20 And [mention, O Muhammad], when Moses said to his people, "O my people, remember the favor of Allah upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.
Word by word
وَإِذْ And when · قَالَ said · مُوسَىٰ Musa · لِقَوْمِهِۦ to his people · يَـٰقَوْمِ O my people · ٱذْكُرُوا۟ remember · نِعْمَةَ (the) Favor · ٱللَّهِ (of) Allah · عَلَيْكُمْ upon you · إِذْ when · جَعَلَ He placed · فِيكُمْ among you · أَنۢبِيَآءَ Prophets · وَجَعَلَكُم and made you · مُّلُوكًۭا kings · وَءَاتَىٰكُم and He gave you · مَّا what · لَمْ not · يُؤْتِ He (had) given · أَحَدًۭا (to) anyone · مِّنَ from · ٱلْعَـٰلَمِينَ the worlds
يَٰقَوۡمِ ٱدۡخُلُواْ ٱلۡأَرۡضَ ٱلۡمُقَدَّسَةَ ٱلَّتِي كَتَبَ ٱللَّهُ لَكُمۡ وَلَا تَرۡتَدُّواْ عَلَىٰٓ أَدۡبَارِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَ ﴿21﴾
5:21 O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah 's cause] and [thus] become losers."
Word by word
يَـٰقَوْمِ O my people · ٱدْخُلُوا۟ Enter · ٱلْأَرْضَ the land · ٱلْمُقَدَّسَةَ the Holy · ٱلَّتِى which · كَتَبَ (has been) ordained · ٱللَّهُ (by) Allah · لَكُمْ for you · وَلَا and (do) not · تَرْتَدُّوا۟ turn · عَلَىٰٓ on · أَدْبَارِكُمْ your backs · فَتَنقَلِبُوا۟ then you will turn back · خَـٰسِرِينَ (as) losers
قَالُواْ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوۡمࣰ ا جَبَّارِينَ وَإِنَّا لَن نَّدۡخُلَهَا حَتَّىٰ يَخۡرُجُواْ مِنۡهَا فَإِن يَخۡرُجُواْ مِنۡهَا فَإِنَّا دَٰخِلُونَ ﴿22﴾
5:22 They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."
Word by word
قَالُوا۟ They said · يَـٰمُوسَىٰٓ O Musa · إِنَّ Indeed · فِيهَا in it · قَوْمًۭا (are) people · جَبَّارِينَ (of) tyrannical strength · وَإِنَّا and indeed, we · لَن never · نَّدْخُلَهَا will enter it · حَتَّىٰ until · يَخْرُجُوا۟ they leave · مِنْهَا from it · فَإِن and if · يَخْرُجُوا۟ they leave · مِنْهَا [from] it · فَإِنَّا then certainly we (will) · دَٰخِلُونَ enter (it)
قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِمَا ٱدۡخُلُواْ عَلَيۡهِمُ ٱلۡبَابَ فَإِذَا دَخَلۡتُمُوهُ فَإِنَّكُمۡ غَٰلِبُونَۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤۡمِنِينَ ﴿23﴾
5:23 Said two men from those who feared [to disobey] upon whom Allah had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allah rely, if you should be believers."
Word by word
قَالَ Said · رَجُلَانِ two men · مِنَ from · ٱلَّذِينَ those who · يَخَافُونَ feared (Allah) · أَنْعَمَ (had) favored · ٱللَّهُ Allah · عَلَيْهِمَا [on] both of them · ٱدْخُلُوا۟ Enter · عَلَيْهِمُ upon them · ٱلْبَابَ (through) the gate · فَإِذَا then when · دَخَلْتُمُوهُ you have entered it · فَإِنَّكُمْ then indeed, you (will be) · غَـٰلِبُونَ ۚ victorious · وَعَلَى And upon · ٱللَّهِ Allah · فَتَوَكَّلُوٓا۟ then put your trust · إِن if · كُنتُم you are · مُّؤْمِنِينَ believers
قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدۡخُلَهَآ أَبَدࣰ ا مَّا دَامُواْ فِيهَا فَٱذۡهَبۡ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ ﴿24﴾
5:24 They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
Word by word
قَالُوا۟ They said · يَـٰمُوسَىٰٓ O Musa · إِنَّا Indeed, we · لَن never · نَّدْخُلَهَآ will enter it · أَبَدًۭا ever · مَّا for · دَامُوا۟ as long as they are · فِيهَا ۖ in it · فَٱذْهَبْ So go · أَنتَ you · وَرَبُّكَ and your Lord · فَقَـٰتِلَآ and you both fight · إِنَّا Indeed, we · هَـٰهُنَا are [here] · قَـٰعِدُونَ sitting
قَالَ رَبِّ إِنِّي لَآ أَمۡلِكُ إِلَّا نَفۡسِي وَأَخِيۖ فَٱفۡرُقۡ بَيۡنَنَا وَبَيۡنَ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ﴿25﴾
5:25 [Moses] said, "My Lord, indeed I do not possess except myself and my brother, so part us from the defiantly disobedient people."
Word by word
قَالَ He said · رَبِّ O my Lord · إِنِّى Indeed, I · لَآ (do) not · أَمْلِكُ (have) power · إِلَّا except · نَفْسِى (over) myself · وَأَخِى ۖ and my brother · فَٱفْرُقْ so (make a) separation · بَيْنَنَا between us · وَبَيْنَ and between · ٱلْقَوْمِ the people · ٱلْفَـٰسِقِينَ (the) defiantly disobedient
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيۡهِمۡۛ أَرۡبَعِينَ سَنَةࣰۛ يَتِيهُونَ فِي ٱلۡأَرۡضِۚ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ﴿26﴾
5:26 [Allah] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."
Word by word
قَالَ (Allah) said · فَإِنَّهَا Then indeed it · مُحَرَّمَةٌ (will be) forbidden · عَلَيْهِمْ ۛ to them · أَرْبَعِينَ (for) forty · سَنَةًۭ ۛ years · يَتِيهُونَ they will wander · فِى in · ٱلْأَرْضِ ۚ the earth · فَلَا So (do) not · تَأْسَ grieve · عَلَى over · ٱلْقَوْمِ the people · ٱلْفَـٰسِقِينَ the defiantly disobedient
۞وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱبۡنَيۡ ءَادَمَ بِٱلۡحَقِّ إِذۡ قَرَّبَا قُرۡبَانࣰ ا فَتُقُبِّلَ مِنۡ أَحَدِهِمَا وَلَمۡ يُتَقَبَّلۡ مِنَ ٱلۡأٓخَرِ قَالَ لَأَقۡتُلَنَّكَۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلۡمُتَّقِينَ ﴿27﴾
5:27 And recite to them the story of Adam's two sons, in truth, when they both offered a sacrifice [to Allah], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allah only accepts from the righteous [who fear Him].
Word by word
۞ وَٱتْلُ And recite · عَلَيْهِمْ to them · نَبَأَ the story · ٱبْنَىْ (of) two sons · ءَادَمَ (of) Adam · بِٱلْحَقِّ in truth · إِذْ when · قَرَّبَا both offered · قُرْبَانًۭا a sacrifice · فَتُقُبِّلَ and it was accepted · مِنْ from · أَحَدِهِمَا one of them · وَلَمْ and not · يُتَقَبَّلْ was accepted · مِنَ from · ٱلْـَٔاخَرِ the other · قَالَ Said (the latter) · لَأَقْتُلَنَّكَ ۖ Surely I will kill you · قَالَ Said (the former) · إِنَّمَا Only · يَتَقَبَّلُ accepts · ٱللَّهُ (does) Allah · مِنَ from · ٱلْمُتَّقِينَ the God fearing
لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ لِتَقۡتُلَنِي مَآ أَنَا۠ بِبَاسِطࣲ يَدِيَ إِلَيۡكَ لِأَقۡتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَ ﴿28﴾
5:28 If you should raise your hand against me to kill me - I shall not raise my hand against you to kill you. Indeed, I fear Allah, Lord of the worlds.
Word by word
لَئِنۢ If · بَسَطتَ you stretch · إِلَىَّ towards me · يَدَكَ your hand · لِتَقْتُلَنِى to kill me · مَآ not · أَنَا۠ will I · بِبَاسِطٍۢ stretch · يَدِىَ my hand · إِلَيْكَ towards you · لِأَقْتُلَكَ ۖ to kill you · إِنِّىٓ indeed I · أَخَافُ fear · ٱللَّهَ Allah · رَبَّ (the) Lord · ٱلْعَـٰلَمِينَ (of) the worlds
إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثۡمِي وَإِثۡمِكَ فَتَكُونَ مِنۡ أَصۡحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَ ﴿29﴾
5:29 Indeed I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
Word by word
إِنِّىٓ Indeed, I · أُرِيدُ wish · أَن that · تَبُوٓأَ you be laden · بِإِثْمِى with my sin · وَإِثْمِكَ and your sin · فَتَكُونَ so you will be · مِنْ among · أَصْحَـٰبِ (the) companions · ٱلنَّارِ ۚ (of) the Fire · وَذَٰلِكَ and that · جَزَٰٓؤُا۟ (is the) recompense · ٱلظَّـٰلِمِينَ (of) the wrong-doers
فَطَوَّعَتۡ لَهُۥ نَفۡسُهُۥ قَتۡلَ أَخِيهِ فَقَتَلَهُۥ فَأَصۡبَحَ مِنَ ٱلۡخَٰسِرِينَ ﴿30﴾
5:30 And his soul permitted to him the murder of his brother, so he killed him and became among the losers.
Word by word
فَطَوَّعَتْ Then prompted · لَهُۥ to him · نَفْسُهُۥ his soul · قَتْلَ (to) kill · أَخِيهِ his brother · فَقَتَلَهُۥ so he killed him · فَأَصْبَحَ and became · مِنَ of · ٱلْخَـٰسِرِينَ the losers
فَبَعَثَ ٱللَّهُ غُرَابࣰ ا يَبۡحَثُ فِي ٱلۡأَرۡضِ لِيُرِيَهُۥ كَيۡفَ يُوَٰرِي سَوۡءَةَ أَخِيهِۚ قَالَ يَٰوَيۡلَتَىٰٓ أَعَجَزۡتُ أَنۡ أَكُونَ مِثۡلَ هَٰذَا ٱلۡغُرَابِ فَأُوَٰرِيَ سَوۡءَةَ أَخِيۖ فَأَصۡبَحَ مِنَ ٱلنَّٰدِمِينَ ﴿31﴾
5:31 Then Allah sent a crow searching in the ground to show him how to hide the disgrace of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the body of my brother?" And he became of the regretful.
Word by word
فَبَعَثَ Then (was) sent · ٱللَّهُ (by) Allah · غُرَابًۭا a crow · يَبْحَثُ it (was) scratching · فِى in · ٱلْأَرْضِ the earth · لِيُرِيَهُۥ to show him · كَيْفَ how · يُوَٰرِى to hide · سَوْءَةَ (the) dead body · أَخِيهِ ۚ (of) his brother · قَالَ He said · يَـٰوَيْلَتَىٰٓ Woe to me · أَعَجَزْتُ Am I unable · أَنْ that · أَكُونَ I can be · مِثْلَ like · هَـٰذَا this · ٱلْغُرَابِ [the] crow · فَأُوَٰرِىَ and hide · سَوْءَةَ (the) dead body · أَخِى ۖ (of) my brother · فَأَصْبَحَ Then he became · مِنَ of · ٱلنَّـٰدِمِينَ the regretful
مِنۡ أَجۡلِ ذَٰلِكَ كَتَبۡنَا عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفۡسَۢا بِغَيۡرِ نَفۡسٍ أَوۡ فَسَادࣲ فِي ٱلۡأَرۡضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعࣰ ا وَمَنۡ أَحۡيَاهَا فَكَأَنَّمَآ أَحۡيَا ٱلنَّاسَ جَمِيعࣰ اۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُنَا بِٱلۡبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرࣰ ا مِّنۡهُم بَعۡدَ ذَٰلِكَ فِي ٱلۡأَرۡضِ لَمُسۡرِفُونَ ﴿32﴾
5:32 Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.
Word by word
مِنْ From · أَجْلِ time · ذَٰلِكَ that · كَتَبْنَا We ordained · عَلَىٰ on · بَنِىٓ (the) Children · إِسْرَٰٓءِيلَ (of) Israel · أَنَّهُۥ that he · مَن who · قَتَلَ kills · نَفْسًۢا a soul · بِغَيْرِ other than · نَفْسٍ (for) a soul · أَوْ or · فَسَادٍۢ (for) spreading corruption · فِى in · ٱلْأَرْضِ the earth · فَكَأَنَّمَا then (it) is as if · قَتَلَ he has killed · ٱلنَّاسَ mankind · جَمِيعًۭا all · وَمَنْ and whoever · أَحْيَاهَا saves it · فَكَأَنَّمَآ then (it) is as if · أَحْيَا he has saved · ٱلنَّاسَ mankind · جَمِيعًۭا ۚ all · وَلَقَدْ And surely · جَآءَتْهُمْ came to them · رُسُلُنَا Our Messengers · بِٱلْبَيِّنَـٰتِ with clear Signs · ثُمَّ yet · إِنَّ indeed · كَثِيرًۭا many · مِّنْهُم of them · بَعْدَ after · ذَٰلِكَ that · فِى in · ٱلْأَرْضِ the earth · لَمُسْرِفُونَ (are) surely those who commit excesses
إِنَّمَا جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوۡ يُصَلَّبُوٓاْ أَوۡ تُقَطَّعَ أَيۡدِيهِمۡ وَأَرۡجُلُهُم مِّنۡ خِلَٰفٍ أَوۡ يُنفَوۡاْ مِنَ ٱلۡأَرۡضِۚ ذَٰلِكَ لَهُمۡ خِزۡيࣱ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٌ ﴿33﴾
5:33 Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
Word by word
إِنَّمَا Only · جَزَٰٓؤُا۟ (the) recompense · ٱلَّذِينَ (for) those who · يُحَارِبُونَ wage war · ٱللَّهَ (against) Allah · وَرَسُولَهُۥ and His Messenger · وَيَسْعَوْنَ and strive · فِى in · ٱلْأَرْضِ the earth · فَسَادًا spreading corruption · أَن (is) that · يُقَتَّلُوٓا۟ they be killed · أَوْ or · يُصَلَّبُوٓا۟ they be crucified · أَوْ or · تُقَطَّعَ be cut off · أَيْدِيهِمْ their hands · وَأَرْجُلُهُم and their feet · مِّنْ of · خِلَـٰفٍ opposite sides · أَوْ or · يُنفَوْا۟ they be exiled · مِنَ from · ٱلْأَرْضِ ۚ the land · ذَٰلِكَ That · لَهُمْ (is) for them · خِزْىٌۭ disgrace · فِى in · ٱلدُّنْيَا ۖ the world · وَلَهُمْ and for them · فِى in · ٱلْـَٔاخِرَةِ the Hereafter · عَذَابٌ (is) a punishment · عَظِيمٌ great
إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبۡلِ أَن تَقۡدِرُواْ عَلَيۡهِمۡۖ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ ﴿34﴾
5:34 Except for those who return [repenting] before you apprehend them. And know that Allah is Forgiving and Merciful.
Word by word
إِلَّا Except · ٱلَّذِينَ those who · تَابُوا۟ repent · مِن from · قَبْلِ before · أَن that · تَقْدِرُوا۟ you overpower · عَلَيْهِمْ ۖ [over] them · فَٱعْلَمُوٓا۟ then know · أَنَّ that · ٱللَّهَ Allah · غَفُورٌۭ (is) Oft-Forgiving · رَّحِيمٌۭ Most Merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ لَعَلَّكُمۡ تُفۡلِحُونَ ﴿35﴾
5:35 O you who have believed, fear Allah and seek the means [of nearness] to Him and strive in His cause that you may succeed.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · ٱتَّقُوا۟ Fear · ٱللَّهَ Allah · وَٱبْتَغُوٓا۟ and seek · إِلَيْهِ towards Him · ٱلْوَسِيلَةَ the means · وَجَـٰهِدُوا۟ and strive hard · فِى in · سَبِيلِهِۦ His way · لَعَلَّكُمْ so that you may · تُفْلِحُونَ succeed
إِنَّ ٱلَّذِينَ كَفَرُواْ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعࣰ ا وَمِثۡلَهُۥ مَعَهُۥ لِيَفۡتَدُواْ بِهِۦ مِنۡ عَذَابِ يَوۡمِ ٱلۡقِيَٰمَةِ مَا تُقُبِّلَ مِنۡهُمۡۖ وَلَهُمۡ عَذَابٌ أَلِيمࣱ ﴿36﴾
5:36 Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment
Word by word
إِنَّ Indeed · ٱلَّذِينَ those who · كَفَرُوا۟ disbelieve · لَوْ if · أَنَّ that · لَهُم for them · مَّا (is) what · فِى (is) in · ٱلْأَرْضِ the earth · جَمِيعًۭا all · وَمِثْلَهُۥ and the like of it · مَعَهُۥ with it · لِيَفْتَدُوا۟ to ransom themselves · بِهِۦ with it · مِنْ from · عَذَابِ (the) punishment · يَوْمِ (of the) Day · ٱلْقِيَـٰمَةِ (of) the Resurrection · مَا not · تُقُبِّلَ will be accepted · مِنْهُمْ ۖ from them · وَلَهُمْ and for them · عَذَابٌ (is) a punishment · أَلِيمٌۭ painful
يُرِيدُونَ أَن يَخۡرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنۡهَاۖ وَلَهُمۡ عَذَابࣱ مُّقِيمࣱ ﴿37﴾
5:37 They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
Word by word
يُرِيدُونَ They will wish · أَن that · يَخْرُجُوا۟ they come out · مِنَ of · ٱلنَّارِ the Fire · وَمَا but not · هُم they · بِخَـٰرِجِينَ will come out · مِنْهَا ۖ of it · وَلَهُمْ And for them · عَذَابٌۭ (is) a punishment · مُّقِيمٌۭ lasting
وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقۡطَعُوٓاْ أَيۡدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلࣰ ا مِّنَ ٱللَّهِۗ وَٱللَّهُ عَزِيزٌ حَكِيمࣱ ﴿38﴾
5:38 [As for] the thief, the male and the female, amputate their hands in recompense for what they committed as a deterrent [punishment] from Allah. And Allah is Exalted in Might and Wise.
Word by word
وَٱلسَّارِقُ And (for) the male thief · وَٱلسَّارِقَةُ and the female thief · فَٱقْطَعُوٓا۟ [then] cut off · أَيْدِيَهُمَا their hands · جَزَآءًۢ (as) a recompense · بِمَا for what · كَسَبَا they earned · نَكَـٰلًۭا (as) an exemplary (punishment) · مِّنَ from · ٱللَّهِ ۗ Allah · وَٱللَّهُ And Allah · عَزِيزٌ (is) All-Mighty · حَكِيمٌۭ All-Wise
فَمَن تَابَ مِنۢ بَعۡدِ ظُلۡمِهِۦ وَأَصۡلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمٌ ﴿39﴾
5:39 But whoever repents after his wrongdoing and reforms, indeed, Allah will turn to him in forgiveness. Indeed, Allah is Forgiving and Merciful.
Word by word
فَمَن But whoever · تَابَ repented · مِنۢ from · بَعْدِ after · ظُلْمِهِۦ his wrongdoing · وَأَصْلَحَ and reforms · فَإِنَّ then indeed · ٱللَّهَ Allah · يَتُوبُ will turn in forgiveness · عَلَيْهِ ۗ to him · إِنَّ Indeed · ٱللَّهَ Allah · غَفُورٌۭ (is) Oft-Forgiving · رَّحِيمٌ Most Merciful
أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ ﴿40﴾
5:40 Do you not know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allah is over all things competent.
Word by word
أَلَمْ Do not · تَعْلَمْ you know · أَنَّ that · ٱللَّهَ Allah · لَهُۥ to Him (belongs) · مُلْكُ (the) dominion · ٱلسَّمَـٰوَٰتِ (of) the heavens · وَٱلْأَرْضِ and the earth · يُعَذِّبُ He punishes · مَن whom · يَشَآءُ He wills · وَيَغْفِرُ and He forgives · لِمَن [to] whom · يَشَآءُ ۗ He wills · وَٱللَّهُ And Allah · عَلَىٰ (is) on · كُلِّ every · شَىْءٍۢ thing · قَدِيرٌۭ All-Powerful
۞يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلۡكَذِبِ سَمَّٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيࣱۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمࣱ ﴿41﴾
5:41 O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
Word by word
۞ يَـٰٓأَيُّهَا O · ٱلرَّسُولُ Messenger · لَا Let not · يَحْزُنكَ grieve you · ٱلَّذِينَ those who · يُسَـٰرِعُونَ hasten · فِى in (to) · ٱلْكُفْرِ [the] disbelief · مِنَ of · ٱلَّذِينَ those who · قَالُوٓا۟ said · ءَامَنَّا We believe · بِأَفْوَٰهِهِمْ with their mouths · وَلَمْ and not · تُؤْمِن believe · قُلُوبُهُمْ ۛ their hearts · وَمِنَ and from · ٱلَّذِينَ those who · هَادُوا۟ ۛ (are) Jews · سَمَّـٰعُونَ They (are) listeners · لِلْكَذِبِ to falsehood · سَمَّـٰعُونَ (and) listeners · لِقَوْمٍ for people · ءَاخَرِينَ other · لَمْ (who have) not · يَأْتُوكَ ۖ come to you · يُحَرِّفُونَ They distort · ٱلْكَلِمَ the words · مِنۢ from · بَعْدِ after · مَوَاضِعِهِۦ ۖ their context · يَقُولُونَ saying · إِنْ If · أُوتِيتُمْ you are given · هَـٰذَا this · فَخُذُوهُ [so] take it · وَإِن but if · لَّمْ not · تُؤْتَوْهُ you are given it · فَٱحْذَرُوا۟ ۚ then beware · وَمَن And (for) whom · يُرِدِ intends · ٱللَّهُ Allah · فِتْنَتَهُۥ his trial · فَلَن then never · تَمْلِكَ will you have power · لَهُۥ for him · مِنَ against · ٱللَّهِ Allah · شَيْـًٔا ۚ anything · أُو۟لَـٰٓئِكَ Those · ٱلَّذِينَ (are) the ones · لَمْ never · يُرِدِ will intend · ٱللَّهُ Allah · أَن that · يُطَهِّرَ He purifies · قُلُوبَهُمْ ۚ their hearts · لَهُمْ For them · فِى in · ٱلدُّنْيَا the world · خِزْىٌۭ ۖ (is) disgrace · وَلَهُمْ and for them · فِى in · ٱلْـَٔاخِرَةِ the Hereafter · عَذَابٌ (is) a punishment · عَظِيمٌۭ great
سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـࣰٔ اۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ ﴿42﴾
5:42 [They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.
Word by word
سَمَّـٰعُونَ Listeners · لِلْكَذِبِ to [the] falsehood · أَكَّـٰلُونَ devourers · لِلسُّحْتِ ۚ of the forbidden · فَإِن So if · جَآءُوكَ they come to you · فَٱحْكُم then judge · بَيْنَهُمْ between them · أَوْ or · أَعْرِضْ turn away · عَنْهُمْ ۖ from them · وَإِن And if · تُعْرِضْ you turn away · عَنْهُمْ from them · فَلَن then never · يَضُرُّوكَ will they harm you · شَيْـًۭٔا ۖ (in) anything · وَإِنْ And if · حَكَمْتَ you judge · فَٱحْكُم then judge · بَيْنَهُم between them · بِٱلْقِسْطِ ۚ with [the] justice · إِنَّ Indeed · ٱللَّهَ Allah · يُحِبُّ loves · ٱلْمُقْسِطِينَ the ones who are just
وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ ﴿43﴾
5:43 But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers.
Word by word
وَكَيْفَ But how can · يُحَكِّمُونَكَ they appoint you a judge · وَعِندَهُمُ while they (have) with them · ٱلتَّوْرَىٰةُ the Taurat · فِيهَا in it · حُكْمُ (is the) Command · ٱللَّهِ (of) Allah · ثُمَّ Then · يَتَوَلَّوْنَ they turn away · مِنۢ from · بَعْدِ after · ذَٰلِكَ ۚ that · وَمَآ and not · أُو۟لَـٰٓئِكَ those · بِٱلْمُؤْمِنِينَ (are) the believers
إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِيهَا هُدࣰ ى وَنُورࣱۚ يَحۡكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيۡهِ شُهَدَآءَۚ فَلَا تَخۡشَوُاْ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنࣰ ا قَلِيلࣰ اۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ ﴿44﴾
5:44 Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.
Word by word
إِنَّآ Indeed · أَنزَلْنَا We revealed · ٱلتَّوْرَىٰةَ the Taurat · فِيهَا in it · هُدًۭى (was) Guidance · وَنُورٌۭ ۚ and light · يَحْكُمُ judged · بِهَا by it · ٱلنَّبِيُّونَ the Prophets · ٱلَّذِينَ those who · أَسْلَمُوا۟ had submitted (to Allah) · لِلَّذِينَ for those who · هَادُوا۟ were Jews · وَٱلرَّبَّـٰنِيُّونَ and the Rabbis · وَٱلْأَحْبَارُ and the scholars · بِمَا with what · ٱسْتُحْفِظُوا۟ they were entrusted · مِن of · كِتَـٰبِ (the) Book · ٱللَّهِ (of) Allah · وَكَانُوا۟ and they were · عَلَيْهِ to it · شُهَدَآءَ ۚ witnesses · فَلَا So (do) not · تَخْشَوُا۟ fear · ٱلنَّاسَ the people · وَٱخْشَوْنِ but fear Me · وَلَا and (do) not · تَشْتَرُوا۟ sell · بِـَٔايَـٰتِى My Verses · ثَمَنًۭا (for) a price · قَلِيلًۭا ۚ little · وَمَن And whoever · لَّمْ (does) not · يَحْكُم judge · بِمَآ by what · أَنزَلَ has revealed · ٱللَّهُ Allah · فَأُو۟لَـٰٓئِكَ then those · هُمُ [they] · ٱلْكَـٰفِرُونَ (are) the disbelievers
وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصࣱۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةࣱ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ﴿45﴾
5:45 And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
Word by word
وَكَتَبْنَا And We ordained · عَلَيْهِمْ for them · فِيهَآ in it · أَنَّ that · ٱلنَّفْسَ the life · بِٱلنَّفْسِ for the life · وَٱلْعَيْنَ and the eye · بِٱلْعَيْنِ for the eye · وَٱلْأَنفَ and the nose · بِٱلْأَنفِ for the nose · وَٱلْأُذُنَ and the ear · بِٱلْأُذُنِ for the ear · وَٱلسِّنَّ and the tooth · بِٱلسِّنِّ for the tooth · وَٱلْجُرُوحَ and (for) wounds · قِصَاصٌۭ ۚ (is) retribution · فَمَن But whoever · تَصَدَّقَ gives charity · بِهِۦ with it · فَهُوَ then it is · كَفَّارَةٌۭ an expiation · لَّهُۥ ۚ for him · وَمَن And whoever · لَّمْ (does) not · يَحْكُم judge · بِمَآ by what · أَنزَلَ has revealed · ٱللَّهُ Allah · فَأُو۟لَـٰٓئِكَ then those · هُمُ [they] · ٱلظَّـٰلِمُونَ (are) the wrongdoers
وَقَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبۡنِ مَرۡيَمَ مُصَدِّقࣰ ا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَ فِيهِ هُدࣰ ى وَنُورࣱ وَمُصَدِّقࣰ ا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدࣰ ى وَمَوۡعِظَةࣰ لِّلۡمُتَّقِينَ ﴿46﴾
5:46 And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
Word by word
وَقَفَّيْنَا And We sent · عَلَىٰٓ on · ءَاثَـٰرِهِم their footsteps · بِعِيسَى Isa · ٱبْنِ son · مَرْيَمَ (of) Maryam · مُصَدِّقًۭا confirming · لِّمَا what · بَيْنَ (was) between · يَدَيْهِ his hands · مِنَ of · ٱلتَّوْرَىٰةِ ۖ the Taurat · وَءَاتَيْنَـٰهُ and We gave him · ٱلْإِنجِيلَ the Injeel · فِيهِ in it · هُدًۭى (was) Guidance · وَنُورٌۭ and light · وَمُصَدِّقًۭا and confirming · لِّمَا what · بَيْنَ (was) between · يَدَيْهِ his hands · مِنَ of · ٱلتَّوْرَىٰةِ the Taurat · وَهُدًۭى and a Guidance · وَمَوْعِظَةًۭ and an admonition · لِّلْمُتَّقِينَ for the God conscious
وَلۡيَحۡكُمۡ أَهۡلُ ٱلۡإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ﴿47﴾
5:47 And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.
Word by word
وَلْيَحْكُمْ And let judge · أَهْلُ (the) People · ٱلْإِنجِيلِ (of) the Injeel · بِمَآ by what · أَنزَلَ has revealed · ٱللَّهُ Allah · فِيهِ ۚ in it · وَمَن And whoever · لَّمْ (does) not · يَحْكُم judge · بِمَآ by what · أَنزَلَ has revealed · ٱللَّهُ Allah · فَأُو۟لَـٰٓئِكَ then those · هُمُ [they] (are) · ٱلْفَـٰسِقُونَ the defiantly disobedient
وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقࣰ ا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلࣲّ جَعَلۡنَا مِنكُمۡ شِرۡعَةࣰ وَمِنۡهَاجࣰ اۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةࣰ وَٰحِدَةࣰ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعࣰ ا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ﴿48﴾
5:48 And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ.
Word by word
وَأَنزَلْنَآ And We revealed · إِلَيْكَ to you · ٱلْكِتَـٰبَ the Book · بِٱلْحَقِّ in [the] truth · مُصَدِّقًۭا confirming · لِّمَا what · بَيْنَ (was) before · يَدَيْهِ his hands · مِنَ of · ٱلْكِتَـٰبِ the Book · وَمُهَيْمِنًا and a guardian · عَلَيْهِ ۖ over it · فَٱحْكُم So judge · بَيْنَهُم between them · بِمَآ by what · أَنزَلَ has revealed · ٱللَّهُ ۖ Allah · وَلَا and (do) not · تَتَّبِعْ follow · أَهْوَآءَهُمْ their vain desires · عَمَّا when · جَآءَكَ has come to you · مِنَ of · ٱلْحَقِّ ۚ the truth · لِكُلٍّۢ For each · جَعَلْنَا We have made · مِنكُمْ for you · شِرْعَةًۭ a law · وَمِنْهَاجًۭا ۚ and a clear way · وَلَوْ And if · شَآءَ (had) willed · ٱللَّهُ Allah · لَجَعَلَكُمْ He (would have) made you · أُمَّةًۭ a community · وَٰحِدَةًۭ one · وَلَـٰكِن [and] but · لِّيَبْلُوَكُمْ to test you · فِى in · مَآ what · ءَاتَىٰكُمْ ۖ He (has) given you · فَٱسْتَبِقُوا۟ so race · ٱلْخَيْرَٰتِ ۚ (to) the good · إِلَى To · ٱللَّهِ Allah · مَرْجِعُكُمْ you will return · جَمِيعًۭا all · فَيُنَبِّئُكُم then He will inform you · بِمَا of what · كُنتُمْ you were · فِيهِ concerning it · تَخْتَلِفُونَ differing
وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرࣰ ا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ﴿49﴾
5:49 And judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
Word by word
وَأَنِ And that · ٱحْكُم you judge · بَيْنَهُم between them · بِمَآ by what · أَنزَلَ (has) revealed · ٱللَّهُ Allah · وَلَا and (do) not · تَتَّبِعْ follow · أَهْوَآءَهُمْ their vain desires · وَٱحْذَرْهُمْ and beware of them · أَن lest · يَفْتِنُوكَ they tempt you away · عَنۢ from · بَعْضِ some · مَآ (of) what · أَنزَلَ has revealed · ٱللَّهُ Allah · إِلَيْكَ ۖ to you · فَإِن And if · تَوَلَّوْا۟ they turn away · فَٱعْلَمْ then know that · أَنَّمَا only · يُرِيدُ intends · ٱللَّهُ Allah · أَن to · يُصِيبَهُم afflict them · بِبَعْضِ for some · ذُنُوبِهِمْ ۗ (of) their sins · وَإِنَّ And indeed · كَثِيرًۭا many · مِّنَ of · ٱلنَّاسِ the people · لَفَـٰسِقُونَ (are) defiantly disobedient
أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمࣰ ا لِّقَوۡمࣲ يُوقِنُونَ ﴿50﴾
5:50 Then is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith].
Word by word
أَفَحُكْمَ Is it then the judgment · ٱلْجَـٰهِلِيَّةِ (of the time of) ignorance · يَبْغُونَ ۚ they seek · وَمَنْ And who (is) · أَحْسَنُ better · مِنَ than · ٱللَّهِ Allah · حُكْمًۭا (in) judgment · لِّقَوْمٍۢ for a people · يُوقِنُونَ (who) firmly believe
۞يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوۡلِيَآءَۘ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضࣲۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُۥ مِنۡهُمۡۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ﴿51﴾
5:51 O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people.
Word by word
۞ يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · لَا (Do) not · تَتَّخِذُوا۟ take · ٱلْيَهُودَ the Jews · وَٱلنَّصَـٰرَىٰٓ and the Christians · أَوْلِيَآءَ ۘ (as) allies · بَعْضُهُمْ Some of them · أَوْلِيَآءُ (are) allies · بَعْضٍۢ ۚ (to) others · وَمَن And whoever · يَتَوَلَّهُم takes them as allies · مِّنكُمْ among you · فَإِنَّهُۥ then indeed, he · مِنْهُمْ ۗ (is) of them · إِنَّ Indeed · ٱللَّهَ Allah · لَا (does) not · يَهْدِى guide · ٱلْقَوْمَ the people · ٱلظَّـٰلِمِينَ the wrongdoing
فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضࣱ يُسَٰرِعُونَ فِيهِمۡ يَقُولُونَ نَخۡشَىٰٓ أَن تُصِيبَنَا دَآئِرَةࣱۚ فَعَسَى ٱللَّهُ أَن يَأۡتِيَ بِٱلۡفَتۡحِ أَوۡ أَمۡرࣲ مِّنۡ عِندِهِۦ فَيُصۡبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمۡ نَٰدِمِينَ ﴿52﴾
5:52 So you see those in whose hearts is disease hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
Word by word
فَتَرَى And you see · ٱلَّذِينَ those · فِى in · قُلُوبِهِم their hearts · مَّرَضٌۭ (is) a disease · يُسَـٰرِعُونَ they hasten · فِيهِمْ to them · يَقُولُونَ saying · نَخْشَىٰٓ We fear · أَن that · تُصِيبَنَا (may) strike us · دَآئِرَ ةٌۭ ۚ a misfortune · فَعَسَى But perhaps · ٱللَّهُ Allah · أَن [that] · يَأْتِىَ will bring · بِٱلْفَتْحِ the victory · أَوْ or · أَمْرٍۢ a decision · مِّنْ from · عِندِهِۦ (of) Him · فَيُصْبِحُوا۟ Then they will become · عَلَىٰ for · مَآ what · أَسَرُّوا۟ they had concealed · فِىٓ within · أَنفُسِهِمْ themselves · نَـٰدِمِينَ regretful
وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ إِنَّهُمۡ لَمَعَكُمۡۚ حَبِطَتۡ أَعۡمَٰلُهُمۡ فَأَصۡبَحُواْ خَٰسِرِينَ ﴿53﴾
5:53 And those who believe will say, "Are these the ones who swore by Allah their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
Word by word
وَيَقُولُ And will say · ٱلَّذِينَ those who · ءَامَنُوٓا۟ believe · أَهَـٰٓؤُلَآءِ Are these · ٱلَّذِينَ those who · أَقْسَمُوا۟ swore · بِٱللَّهِ by Allah · جَهْدَ strongest · أَيْمَـٰنِهِمْ ۙ (of) their oaths · إِنَّهُمْ indeed, they · لَمَعَكُمْ ۚ (were) with you · حَبِطَتْ Became worthless · أَعْمَـٰلُهُمْ their deeds · فَأَصْبَحُوا۟ and they became · خَـٰسِرِينَ (the) losers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرۡتَدَّ مِنكُمۡ عَن دِينِهِۦ فَسَوۡفَ يَأۡتِي ٱللَّهُ بِقَوۡمࣲ يُحِبُّهُمۡ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلۡمُؤۡمِنِينَ أَعِزَّةٍ عَلَى ٱلۡكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوۡمَةَ لَآئِمࣲۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ﴿54﴾
5:54 O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · مَن Whoever · يَرْتَدَّ turns back · مِنكُمْ among you · عَن from · دِينِهِۦ his religion · فَسَوْفَ then soon · يَأْتِى (will be) brought · ٱللَّهُ (by) Allah · بِقَوْمٍۢ a people · يُحِبُّهُمْ whom He loves · وَيُحِبُّونَهُۥٓ and they love Him · أَذِلَّةٍ humble · عَلَى towards · ٱلْمُؤْمِنِينَ the believers · أَعِزَّةٍ (and) stern · عَلَى towards · ٱلْكَـٰفِرِينَ the disbelievers · يُجَـٰهِدُونَ striving · فِى in · سَبِيلِ (the) way · ٱللَّهِ (of) Allah · وَلَا and not · يَخَافُونَ fearing · لَوْمَةَ the blame · لَآئِمٍۢ ۚ (of) a critic · ذَٰلِكَ That · فَضْلُ (is the) Grace · ٱللَّهِ (of) Allah · يُؤْتِيهِ He grants · مَن whom · يَشَآءُ ۚ He wills · وَٱللَّهُ And Allah · وَٰسِعٌ (is) All-Encompassing · عَلِيمٌ All-Knowing
إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٰكِعُونَ ﴿55﴾
5:55 Your ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayer and give zakah, and they bow [in worship].
Word by word
إِنَّمَا Only · وَلِيُّكُمُ your ally · ٱللَّهُ (is) Allah · وَرَسُولُهُۥ and His Messenger · وَٱلَّذِينَ and those who · ءَامَنُوا۟ believe · ٱلَّذِينَ and those who · يُقِيمُونَ establish · ٱلصَّلَوٰةَ the prayer · وَيُؤْتُونَ and give · ٱلزَّكَوٰةَ zakah · وَهُمْ and they · رَٰكِعُونَ (are) those who bow down
وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَٰلِبُونَ ﴿56﴾
5:56 And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant.
Word by word
وَمَن And whoever · يَتَوَلَّ takes as an ally · ٱللَّهَ Allah · وَرَسُولَهُۥ and His Messenger · وَٱلَّذِينَ and those who · ءَامَنُوا۟ believe · فَإِنَّ then indeed · حِزْبَ (the) party · ٱللَّهِ (of) Allah · هُمُ they · ٱلْغَـٰلِبُونَ (are) the victorious
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمۡ هُزُوࣰ ا وَلَعِبࣰ ا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَٱلۡكُفَّارَ أَوۡلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَ ﴿57﴾
5:57 O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah, if you should [truly] be believers.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · لَا (Do) not · تَتَّخِذُوا۟ take · ٱلَّذِينَ those who · ٱتَّخَذُوا۟ take · دِينَكُمْ your religion · هُزُوًۭا (in) ridicule · وَلَعِبًۭا and fun · مِّنَ from · ٱلَّذِينَ those who · أُوتُوا۟ are given · ٱلْكِتَـٰبَ the Book · مِن from · قَبْلِكُمْ before you · وَٱلْكُفَّارَ and the disbelievers · أَوْلِيَآءَ ۚ (as) allies · وَٱتَّقُوا۟ And fear · ٱللَّهَ Allah · إِن if · كُنتُم you are · مُّؤْمِنِينَ believers
وَإِذَا نَادَيۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوࣰ ا وَلَعِبࣰ اۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمࣱ لَّا يَعۡقِلُونَ ﴿58﴾
5:58 And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
Word by word
وَإِذَا And when · نَادَيْتُمْ you make a call · إِلَى for · ٱلصَّلَوٰةِ the prayer · ٱتَّخَذُوهَا they take it · هُزُوًۭا (in) ridicule · وَلَعِبًۭا ۚ and fun · ذَٰلِكَ That · بِأَنَّهُمْ (is) because they · قَوْمٌۭ (are) a people · لَّا (who do) not · يَعْقِلُونَ understand
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ هَلۡ تَنقِمُونَ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ مِن قَبۡلُ وَأَنَّ أَكۡثَرَكُمۡ فَٰسِقُونَ ﴿59﴾
5:59 Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
Word by word
قُلْ Say · يَـٰٓأَهْلَ O People · ٱلْكِتَـٰبِ (of) the Book · هَلْ Do · تَنقِمُونَ you resent · مِنَّآ [of] us · إِلَّآ except · أَنْ that · ءَامَنَّا we believe · بِٱللَّهِ in Allah · وَمَآ and what · أُنزِلَ has been revealed · إِلَيْنَا to us · وَمَآ and what · أُنزِلَ was revealed · مِن from · قَبْلُ before · وَأَنَّ and that · أَكْثَرَكُمْ most of you · فَـٰسِقُونَ (are) defiantly disobedient
قُلۡ هَلۡ أُنَبِّئُكُم بِشَرࣲّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيۡهِ وَجَعَلَ مِنۡهُمُ ٱلۡقِرَدَةَ وَٱلۡخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرࣱّ مَّكَانࣰ ا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ﴿60﴾
5:60 Say, "Shall I inform you of [what is] worse than that as penalty from Allah? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way."
Word by word
قُلْ Say · هَلْ Shall · أُنَبِّئُكُم I inform you · بِشَرٍّۢ (of) worse · مِّن than · ذَٰلِكَ that · مَثُوبَةً (as) recompense · عِندَ from · ٱللَّهِ ۚ Allah · مَن Whom · لَّعَنَهُ has (been) cursed · ٱللَّهُ (by) Allah · وَغَضِبَ and He became angry · عَلَيْهِ with him · وَجَعَلَ and made · مِنْهُمُ of them · ٱلْقِرَدَةَ [the] apes · وَٱلْخَنَازِيرَ and [the] swines · وَعَبَدَ and (who) worshipped · ٱلطَّـٰغُوتَ ۚ the false deities · أُو۟لَـٰٓئِكَ Those · شَرٌّۭ (are) worse · مَّكَانًۭا (in) position · وَأَضَلُّ and farthest astray · عَن from · سَوَآءِ (the) even · ٱلسَّبِيلِ way
وَإِذَا جَآءُوكُمۡ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعۡلَمُ بِمَا كَانُواْ يَكۡتُمُونَ ﴿61﴾
5:61 And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allah is most knowing of what they were concealing.
Word by word
وَإِذَا And when · جَآءُوكُمْ they come to you · قَالُوٓا۟ they say · ءَامَنَّا We believe · وَقَد But certainly · دَّخَلُوا۟ they entered · بِٱلْكُفْرِ with disbelief · وَهُمْ and they · قَدْ certainly · خَرَجُوا۟ went out · بِهِۦ ۚ with it · وَٱللَّهُ And Allah · أَعْلَمُ knows best · بِمَا [of] what · كَانُوا۟ they were · يَكْتُمُونَ hiding
وَتَرَىٰ كَثِيرࣰ ا مِّنۡهُمۡ يُسَٰرِعُونَ فِي ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَعۡمَلُونَ ﴿62﴾
5:62 And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
Word by word
وَتَرَىٰ And you see · كَثِيرًۭا many · مِّنْهُمْ of them · يُسَـٰرِعُونَ hastening · فِى into · ٱلْإِثْمِ [the] sin · وَٱلْعُدْوَٰنِ and [the] transgression · وَأَكْلِهِمُ and eating · ٱلسُّحْتَ ۚ the forbidden · لَبِئْسَ Surely evil · مَا (is) what · كَانُوا۟ they were · يَعْمَلُونَ doing
لَوۡلَا يَنۡهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ عَن قَوۡلِهِمُ ٱلۡإِثۡمَ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَصۡنَعُونَ ﴿63﴾
5:63 Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
Word by word
لَوْلَا Why (do) not · يَنْهَىٰهُمُ forbid them · ٱلرَّبَّـٰنِيُّونَ the Rabbis · وَٱلْأَحْبَارُ and the religious scholars · عَن from · قَوْلِهِمُ their saying · ٱلْإِثْمَ the sinful · وَأَكْلِهِمُ and their eating · ٱلسُّحْتَ ۚ (of) the forbidden · لَبِئْسَ Surely, evil · مَا (is) what · كَانُوا۟ they used to · يَصْنَعُونَ do
وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواْۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرࣰ ا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنࣰ ا وَكُفۡرࣰ اۚ وَأَلۡقَيۡنَا بَيۡنَهُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ كُلَّمَآ أَوۡقَدُواْ نَارࣰ ا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادࣰ اۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ ﴿64﴾
5:64 And the Jews say, "The hand of Allah is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters.
Word by word
وَقَالَتِ And said · ٱلْيَهُودُ the Jews · يَدُ The Hand · ٱللَّهِ (of) Allah · مَغْلُولَةٌ ۚ (is) chained · غُلَّتْ Are chained · أَيْدِيهِمْ their hands · وَلُعِنُوا۟ and they have been cursed · بِمَا for what · قَالُوا۟ ۘ they said · بَلْ Nay · يَدَاهُ His Hands · مَبْسُوطَتَانِ (are) stretched out · يُنفِقُ He spends · كَيْفَ how · يَشَآءُ ۚ He wills · وَلَيَزِيدَنَّ And surely increase · كَثِيرًۭا many · مِّنْهُم of them · مَّآ what · أُنزِلَ has been revealed · إِلَيْكَ to you · مِن from · رَّبِّكَ your Lord · طُغْيَـٰنًۭا (in) rebellion · وَكُفْرًۭا ۚ and disbelief · وَأَلْقَيْنَا And We have cast · بَيْنَهُمُ among them · ٱلْعَدَٰوَةَ [the] enmity · وَٱلْبَغْضَآءَ and [the] hatred · إِلَىٰ till · يَوْمِ (the) Day · ٱلْقِيَـٰمَةِ ۚ (of) the Resurrection · كُلَّمَآ Every time · أَوْقَدُوا۟ they kindled · نَارًۭا (the) fire · لِّلْحَرْبِ of [the] war · أَطْفَأَهَا it (was) extinguished · ٱللَّهُ ۚ (by) Allah · وَيَسْعَوْنَ And they strive · فِى in · ٱلْأَرْضِ the earth · فَسَادًۭا ۚ spreading corruption · وَٱللَّهُ And Allah · لَا (does) not · يُحِبُّ love · ٱلْمُفْسِدِينَ the corrupters
وَلَوۡ أَنَّ أَهۡلَ ٱلۡكِتَٰبِ ءَامَنُواْ وَٱتَّقَوۡاْ لَكَفَّرۡنَا عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأَدۡخَلۡنَٰهُمۡ جَنَّٰتِ ٱلنَّعِيمِ ﴿65﴾
5:65 And if only the People of the Scripture had believed and feared Allah, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
Word by word
وَلَوْ And if · أَنَّ that · أَهْلَ (the) People · ٱلْكِتَـٰبِ (of) the Book · ءَامَنُوا۟ (had) believed · وَٱتَّقَوْا۟ and feared (Allah) · لَكَفَّرْنَا surely We (would have) removed · عَنْهُمْ from them · سَيِّـَٔاتِهِمْ their evil (deeds) · وَلَأَدْخَلْنَـٰهُمْ and surely We (would have) admitted them · جَنَّـٰتِ (to) Gardens · ٱلنَّعِيمِ (of) Bliss
وَلَوۡ أَنَّهُمۡ أَقَامُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡهِم مِّن رَّبِّهِمۡ لَأَكَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۚ مِّنۡهُمۡ أُمَّةࣱ مُّقۡتَصِدَةࣱۖ وَكَثِيرࣱ مِّنۡهُمۡ سَآءَ مَا يَعۡمَلُونَ ﴿66﴾
5:66 And if only they upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community, but many of them - evil is that which they do.
Word by word
وَلَوْ And if · أَنَّهُمْ that they · أَقَامُوا۟ had stood firmly · ٱلتَّوْرَىٰةَ (by) the Taurat · وَٱلْإِنجِيلَ and the Injeel · وَمَآ and what · أُنزِلَ was revealed · إِلَيْهِم to them · مِّن from · رَّبِّهِمْ their Lord · لَأَكَلُوا۟ surely they (would have) eaten · مِن from · فَوْقِهِمْ above them · وَمِن and from · تَحْتِ beneath · أَرْجُلِهِم ۚ their feet · مِّنْهُمْ Among them · أُمَّةٌۭ (is) a community · مُّقْتَصِدَةٌۭ ۖ moderate · وَكَثِيرٌۭ but many · مِّنْهُمْ of them · سَآءَ evil · مَا (is) what · يَعْمَلُونَ they do
۞يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ يَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ﴿67﴾
5:67 O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.
Word by word
۞ يَـٰٓأَيُّهَا O · ٱلرَّسُولُ Messenger · بَلِّغْ Convey · مَآ what · أُنزِلَ has been revealed · إِلَيْكَ to you · مِن from · رَّبِّكَ ۖ your Lord · وَإِن and if · لَّمْ not · تَفْعَلْ you do · فَمَا then not · بَلَّغْتَ you (have) conveyed · رِسَالَتَهُۥ ۚ His Message · وَٱللَّهُ And Allah · يَعْصِمُكَ will protect you · مِنَ from · ٱلنَّاسِ ۗ the people · إِنَّ Indeed · ٱللَّهَ Allah · لَا (does) not · يَهْدِى guide · ٱلْقَوْمَ the people · ٱلْكَـٰفِرِينَ the disbelieving
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَسۡتُمۡ عَلَىٰ شَيۡءٍ حَتَّىٰ تُقِيمُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡۗ وَلَيَزِيدَنَّ كَثِيرࣰ ا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنࣰ ا وَكُفۡرࣰ اۖ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ﴿68﴾
5:68 Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
Word by word
قُلْ Say · يَـٰٓأَهْلَ O People · ٱلْكِتَـٰبِ (of) the Book · لَسْتُمْ You are not · عَلَىٰ on · شَىْءٍ anything · حَتَّىٰ until · تُقِيمُوا۟ you stand firmly · ٱلتَّوْرَىٰةَ (by) the Taurat · وَٱلْإِنجِيلَ and the Injeel · وَمَآ and what · أُنزِلَ has been revealed · إِلَيْكُم to you · مِّن from · رَّبِّكُمْ ۗ your Lord · وَلَيَزِيدَنَّ And surely increase · كَثِيرًۭا many · مِّنْهُم of them · مَّآ what · أُنزِلَ has been revealed · إِلَيْكَ to you · مِن from · رَّبِّكَ your Lord · طُغْيَـٰنًۭا (in) rebellion · وَكُفْرًۭا ۖ and disbelief · فَلَا So (do) not · تَأْسَ grieve · عَلَى over · ٱلْقَوْمِ the people · ٱلْكَـٰفِرِينَ the disbelieving
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحࣰ ا فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ﴿69﴾
5:69 Indeed, those who have believed [in Prophet Muhammad] and those [before Him] who were Jews or Sabeans or Christians - those [among them] who believed in Allah and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.
Word by word
إِنَّ Indeed · ٱلَّذِينَ those who · ءَامَنُوا۟ believed · وَٱلَّذِينَ and those who · هَادُوا۟ became Jews · وَٱلصَّـٰبِـُٔونَ and the Sabians · وَٱلنَّصَـٰرَىٰ and the Christians · مَنْ whoever · ءَامَنَ believed · بِٱللَّهِ in Allah · وَٱلْيَوْمِ and the Day · ٱلْـَٔاخِرِ the Last · وَعَمِلَ and did · صَـٰلِحًۭا good deeds · فَلَا then no · خَوْفٌ fear · عَلَيْهِمْ on them · وَلَا and not · هُمْ they · يَحْزَنُونَ will grieve
لَقَدۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَأَرۡسَلۡنَآ إِلَيۡهِمۡ رُسُلࣰ اۖ كُلَّمَا جَآءَهُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُهُمۡ فَرِيقࣰ ا كَذَّبُواْ وَفَرِيقࣰ ا يَقۡتُلُونَ ﴿70﴾
5:70 We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.
Word by word
لَقَدْ Certainly · أَخَذْنَا We took · مِيثَـٰقَ a Covenant · بَنِىٓ (from the) Children · إِسْرَٰٓءِيلَ (of) Israel · وَأَرْسَلْنَآ and We sent · إِلَيْهِمْ to them · رُسُلًۭا ۖ Messengers · كُلَّمَا Whenever · جَآءَهُمْ came to them · رَسُولٌۢ any Messenger · بِمَا with what · لَا not · تَهْوَىٰٓ desired · أَنفُسُهُمْ their souls · فَرِيقًۭا a group · كَذَّبُوا۟ they denied · وَفَرِيقًۭا and a group · يَقْتُلُونَ they kill
وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتۡنَةࣱ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيۡهِمۡ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرࣱ مِّنۡهُمۡۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ ﴿71﴾
5:71 And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allah turned to them in forgiveness; then [again] many of them became blind and deaf. And Allah is Seeing of what they do.
Word by word
وَحَسِبُوٓا۟ And they thought · أَلَّا that not · تَكُونَ will be (for them) · فِتْنَةٌۭ a trial · فَعَمُوا۟ so they became blind · وَصَمُّوا۟ and they became deaf · ثُمَّ Then · تَابَ turned · ٱللَّهُ Allah · عَلَيْهِمْ to them · ثُمَّ then (again) · عَمُوا۟ they became blind · وَصَمُّوا۟ and they became deaf · كَثِيرٌۭ many · مِّنْهُمْ ۚ of them · وَٱللَّهُ And Allah · بَصِيرٌۢ (is) All-Seer · بِمَا of what · يَعْمَلُونَ they do
لَقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۖ وَقَالَ ٱلۡمَسِيحُ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۖ إِنَّهُۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارࣲ ﴿72﴾
5:72 They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
Word by word
لَقَدْ Certainly · كَفَرَ disbelieved · ٱلَّذِينَ those who · قَالُوٓا۟ say · إِنَّ Indeed · ٱللَّهَ Allah · هُوَ He · ٱلْمَسِيحُ (is) the Messiah · ٱبْنُ son · مَرْيَمَ ۖ (of) Maryam · وَقَالَ While said · ٱلْمَسِيحُ the Messiah · يَـٰبَنِىٓ O Children · إِسْرَٰٓءِيلَ (of) Israel · ٱعْبُدُوا۟ Worship · ٱللَّهَ Allah · رَبِّى my Lord · وَرَبَّكُمْ ۖ and your Lord · إِنَّهُۥ Indeed, he · مَن who · يُشْرِكْ associates partners · بِٱللَّهِ with Allah · فَقَدْ then surely · حَرَّمَ (has) forbidden · ٱللَّهُ Allah · عَلَيْهِ for him · ٱلْجَنَّةَ Paradise · وَمَأْوَىٰهُ and his abode · ٱلنَّارُ ۖ (will be) the Fire · وَمَا And not · لِلظَّـٰلِمِينَ for the wrongdoers · مِنْ any · أَنصَارٍۢ helpers
لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةࣲۘ وَمَا مِنۡ إِلَٰهٍ إِلَّآ إِلَٰهࣱ وَٰحِدࣱۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ ﴿73﴾
5:73 They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
Word by word
لَّقَدْ Certainly · كَفَرَ disbelieved · ٱلَّذِينَ those who · قَالُوٓا۟ say · إِنَّ Indeed · ٱللَّهَ Allah · ثَالِثُ (is the) third · ثَلَـٰثَةٍۢ ۘ (of) three · وَمَا And (there is) no · مِنْ [of] · إِلَـٰهٍ god · إِلَّآ except · إِلَـٰهٌۭ (the) God · وَٰحِدٌۭ ۚ (the) One · وَإِن And if · لَّمْ not · يَنتَهُوا۟ they desist · عَمَّا from what · يَقُولُونَ they are saying · لَيَمَسَّنَّ surely will afflict · ٱلَّذِينَ those who · كَفَرُوا۟ disbelieved · مِنْهُمْ among them · عَذَابٌ a punishment · أَلِيمٌ painful
أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورࣱ رَّحِيمࣱ ﴿74﴾
5:74 So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.
Word by word
أَفَلَا So will not · يَتُوبُونَ they turn in repentance · إِلَى to · ٱللَّهِ Allah · وَيَسْتَغْفِرُونَهُۥ ۚ and seek His forgiveness · وَٱللَّهُ And Allah · غَفُورٌۭ (is) Oft-Forgiving · رَّحِيمٌۭ Most Merciful
مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولࣱ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةࣱۖ كَانَا يَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأٓيَٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَ ﴿75﴾
5:75 The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.
Word by word
مَّا Not · ٱلْمَسِيحُ (is) the Messiah · ٱبْنُ son · مَرْيَمَ (of) Maryam · إِلَّا but · رَسُولٌۭ a Messenger · قَدْ certainly · خَلَتْ had passed · مِن from · قَبْلِهِ before him · ٱلرُّسُلُ the Messengers · وَأُمُّهُۥ And his mother · صِدِّيقَةٌۭ ۖ (was) truthful · كَانَا They both used to · يَأْكُلَانِ eat · ٱلطَّعَامَ ۗ [the] food · ٱنظُرْ See · كَيْفَ how · نُبَيِّنُ We make clear · لَهُمُ to them · ٱلْـَٔايَـٰتِ the Signs · ثُمَّ then · ٱنظُرْ see · أَنَّىٰ how · يُؤْفَكُونَ they are deluded
قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَكُمۡ ضَرࣰّ ا وَلَا نَفۡعࣰ اۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ﴿76﴾
5:76 Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"
Word by word
قُلْ Say · أَتَعْبُدُونَ Do you worship · مِن from · دُونِ besides · ٱللَّهِ Allah · مَا what · لَا not · يَمْلِكُ has power · لَكُمْ to (cause) you · ضَرًّۭا any harm · وَلَا and not · نَفْعًۭا ۚ any benefit · وَٱللَّهُ while Allah · هُوَ He · ٱلسَّمِيعُ (is) the All-Hearing · ٱلْعَلِيمُ the All-Knowing
قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمࣲ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ كَثِيرࣰ ا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ ﴿77﴾
5:77 Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."
Word by word
قُلْ Say · يَـٰٓأَهْلَ O People · ٱلْكِتَـٰبِ (of) the Book · لَا (Do) not · تَغْلُوا۟ exceed · فِى in · دِينِكُمْ your religion · غَيْرَ other than · ٱلْحَقِّ the truth · وَلَا and (do) not · تَتَّبِعُوٓا۟ follow · أَهْوَآءَ (vain) desires · قَوْمٍۢ (of) a people · قَدْ certainly · ضَلُّوا۟ who went astray · مِن from · قَبْلُ before · وَأَضَلُّوا۟ and they misled · كَثِيرًۭا many · وَضَلُّوا۟ and they have strayed · عَن from · سَوَآءِ (the) right · ٱلسَّبِيلِ [the] way
لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبۡنِ مَرۡيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ ﴿78﴾
5:78 Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.
Word by word
لُعِنَ Were cursed · ٱلَّذِينَ those who · كَفَرُوا۟ disbelieved · مِنۢ from · بَنِىٓ (the) Children · إِسْرَٰٓءِيلَ (of) Israel · عَلَىٰ by · لِسَانِ (the) tongue · دَاوُۥدَ (of) Dawood · وَعِيسَى and Isa · ٱبْنِ son · مَرْيَمَ ۚ (of) Maryam · ذَٰلِكَ that (was) · بِمَا because · عَصَوا۟ they disobeyed · وَّكَانُوا۟ and they were · يَعْتَدُونَ transgressing
كَانُواْ لَا يَتَنَاهَوۡنَ عَن مُّنكَرࣲ فَعَلُوهُۚ لَبِئۡسَ مَا كَانُواْ يَفۡعَلُونَ ﴿79﴾
5:79 They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
Word by word
كَانُوا۟ They had been · لَا not · يَتَنَاهَوْنَ forbidding each other · عَن from · مُّنكَرٍۢ wrongdoing · فَعَلُوهُ ۚ they did [it] · لَبِئْسَ Surely, evil · مَا (was) what · كَانُوا۟ they were · يَفْعَلُونَ doing
تَرَىٰ كَثِيرࣰ ا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُهُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِي ٱلۡعَذَابِ هُمۡ خَٰلِدُونَ ﴿80﴾
5:80 You see many of them becoming allies of those who disbelieved. How wretched is that which they have put forth for themselves in that Allah has become angry with them, and in the punishment they will abide eternally.
Word by word
تَرَىٰ You see · كَثِيرًۭا many · مِّنْهُمْ of them · يَتَوَلَّوْنَ taking as allies · ٱلَّذِينَ those who · كَفَرُوا۟ ۚ disbelieved · لَبِئْسَ Surely evil · مَا (is) what · قَدَّمَتْ sent forth · لَهُمْ for them · أَنفُسُهُمْ their souls · أَن that · سَخِطَ became angry · ٱللَّهُ Allah · عَلَيْهِمْ with them · وَفِى and in · ٱلْعَذَابِ the punishment · هُمْ they · خَـٰلِدُونَ (will) abide forever
وَلَوۡ كَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَٰكِنَّ كَثِيرࣰ ا مِّنۡهُمۡ فَٰسِقُونَ ﴿81﴾
5:81 And if they had believed in Allah and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
Word by word
وَلَوْ And if · كَانُوا۟ they had · يُؤْمِنُونَ believed · بِٱللَّهِ in Allah · وَٱلنَّبِىِّ and the Prophet · وَمَآ and what · أُنزِلَ has been revealed · إِلَيْهِ to him · مَا not · ٱتَّخَذُوهُمْ they (would have) taken them · أَوْلِيَآءَ (as) allies · وَلَـٰكِنَّ [and] but · كَثِيرًۭا many · مِّنْهُمْ of them · فَـٰسِقُونَ (are) defiantly disobedient
۞لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةࣰ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةࣰ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانࣰ ا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَ ﴿82﴾
5:82 You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.
Word by word
۞ لَتَجِدَنَّ Surely you will find · أَشَدَّ strongest · ٱلنَّاسِ (of) the people · عَدَٰوَةًۭ (in) enmity · لِّلَّذِينَ to those who · ءَامَنُوا۟ believe · ٱلْيَهُودَ the Jews · وَٱلَّذِينَ and those who · أَشْرَكُوا۟ ۖ (are) polytheists · وَلَتَجِدَنَّ and surely you will find · أَقْرَبَهُم nearest of them · مَّوَدَّةًۭ (in) affection · لِّلَّذِينَ to those who · ءَامَنُوا۟ believe · ٱلَّذِينَ those who · قَالُوٓا۟ say · إِنَّا We · نَصَـٰرَىٰ ۚ (are) Christians · ذَٰلِكَ That (is) · بِأَنَّ because · مِنْهُمْ among them · قِسِّيسِينَ (are) priests · وَرُهْبَانًۭا and monks · وَأَنَّهُمْ and that they · لَا (are) not · يَسْتَكْبِرُونَ arrogant
وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَ ﴿83﴾
5:83 And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.
Word by word
وَإِذَا And when · سَمِعُوا۟ they listen · مَآ (to) what · أُنزِلَ has been revealed · إِلَى to · ٱلرَّسُولِ the Messenger · تَرَىٰٓ you see · أَعْيُنَهُمْ their eyes · تَفِيضُ overflowing · مِنَ with · ٱلدَّمْعِ the tears · مِمَّا for what · عَرَفُوا۟ they recognized · مِنَ of · ٱلْحَقِّ ۖ the truth · يَقُولُونَ They say · رَبَّنَآ Our Lord · ءَامَنَّا we have believed · فَٱكْتُبْنَا so write us · مَعَ with · ٱلشَّـٰهِدِينَ the witnesses
وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّٰلِحِينَ ﴿84﴾
5:84 And why should we not believe in Allah and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."
Word by word
وَمَا And what · لَنَا for us (that) · لَا not · نُؤْمِنُ we believe · بِٱللَّهِ in Allah · وَمَا and what · جَآءَنَا came (to) us · مِنَ from · ٱلْحَقِّ the truth · وَنَطْمَعُ And we hope · أَن that · يُدْخِلَنَا will admit us · رَبُّنَا our Lord · مَعَ with · ٱلْقَوْمِ the people · ٱلصَّـٰلِحِينَ the righteous
فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَ ﴿85﴾
5:85 So Allah rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
Word by word
فَأَثَـٰبَهُمُ So rewarded them · ٱللَّهُ Allah · بِمَا for what · قَالُوا۟ they said · جَنَّـٰتٍۢ (with) Gardens · تَجْرِى flows · مِن from · تَحْتِهَا underneath them · ٱلْأَنْهَـٰرُ the rivers · خَـٰلِدِينَ will abide forever · فِيهَا ۚ in it · وَذَٰلِكَ And that · جَزَآءُ (is the) reward · ٱلْمُحْسِنِينَ (of) the good-doers
وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ﴿86﴾
5:86 But those who disbelieved and denied Our signs - they are the companions of Hellfire.
Word by word
وَٱلَّذِينَ And those who · كَفَرُوا۟ disbelieved · وَكَذَّبُوا۟ and denied · بِـَٔايَـٰتِنَآ Our Signs · أُو۟لَـٰٓئِكَ those · أَصْحَـٰبُ (are the) companions · ٱلْجَحِيمِ (of) the Hellfire
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ ﴿87﴾
5:87 O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · لَا (Do) not · تُحَرِّمُوا۟ make unlawful · طَيِّبَـٰتِ (the) good things · مَآ (of) what · أَحَلَّ has (been) made lawful · ٱللَّهُ (by) Allah · لَكُمْ for you · وَلَا and (do) not · تَعْتَدُوٓا۟ ۚ transgress · إِنَّ Indeed · ٱللَّهَ Allah · لَا (does) not · يُحِبُّ love · ٱلْمُعْتَدِينَ the transgressors
وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلࣰ ا طَيِّبࣰ اۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَ ﴿88﴾
5:88 And eat of what Allah has provided for you [which is] lawful and good. And fear Allah, in whom you are believers.
Word by word
وَكُلُوا۟ And eat · مِمَّا of what · رَزَقَكُمُ has provided you · ٱللَّهُ Allah · حَلَـٰلًۭا lawful · طَيِّبًۭا ۚ good · وَٱتَّقُوا۟ And fear · ٱللَّهَ Allah · ٱلَّذِىٓ the One · أَنتُم you (are) · بِهِۦ in Him · مُؤْمِنُونَ believers
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَيۡمَٰنَۖ فَكَفَّٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةࣲۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامࣲۚ ذَٰلِكَ كَفَّٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوٓاْ أَيۡمَٰنَكُمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَ ﴿89﴾
5:89 Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
Word by word
لَا Not · يُؤَاخِذُكُمُ will call you to account · ٱللَّهُ Allah · بِٱللَّغْوِ for the thoughtless utterances · فِىٓ in · أَيْمَـٰنِكُمْ your oaths · وَلَـٰكِن but · يُؤَاخِذُكُم He will call you to account · بِمَا for what · عَقَّدتُّمُ you contracted · ٱلْأَيْمَـٰنَ ۖ (of) the oath · فَكَفَّـٰرَتُهُۥٓ So its expiation · إِطْعَامُ (is) feeding · عَشَرَةِ (of) ten · مَسَـٰكِينَ needy people · مِنْ of · أَوْسَطِ average · مَا (of) what · تُطْعِمُونَ you feed · أَهْلِيكُمْ your families · أَوْ or · كِسْوَتُهُمْ clothing them · أَوْ or · تَحْرِيرُ freeing · رَقَبَةٍۢ ۖ a slave · فَمَن But whoever · لَّمْ (does) not · يَجِدْ find · فَصِيَامُ (that), then fasting · ثَلَـٰثَةِ (for) three · أَيَّامٍۢ ۚ days · ذَٰلِكَ That · كَفَّـٰرَةُ (is the) expiation · أَيْمَـٰنِكُمْ (of) your oaths · إِذَا when · حَلَفْتُمْ ۚ you have sworn · وَٱحْفَظُوٓا۟ And guard · أَيْمَـٰنَكُمْ ۚ your oaths · كَذَٰلِكَ Thus · يُبَيِّنُ makes clear · ٱللَّهُ Allah · لَكُمْ to you · ءَايَـٰتِهِۦ His Verses · لَعَلَّكُمْ so that you may · تَشْكُرُونَ (be) grateful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَٰمُ رِجۡسࣱ مِّنۡ عَمَلِ ٱلشَّيۡطَٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ ﴿90﴾
5:90 O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوٓا۟ believe · إِنَّمَا Verily · ٱلْخَمْرُ the intoxicants · وَٱلْمَيْسِرُ and [the] games of chance · وَٱلْأَنصَابُ and (sacrifices at) altars · وَٱلْأَزْلَـٰمُ and divining arrows · رِجْسٌۭ (are an) abomination · مِّنْ from · عَمَلِ (the) work · ٱلشَّيْطَـٰنِ (of) the Shaitaan · فَٱجْتَنِبُوهُ so avoid it · لَعَلَّكُمْ so that you may · تُفْلِحُونَ (be) successful
إِنَّمَا يُرِيدُ ٱلشَّيۡطَٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ فِي ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَ ﴿91﴾
5:91 Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?
Word by word
إِنَّمَا Only · يُرِيدُ intends · ٱلشَّيْطَـٰنُ the Shaitaan · أَن to · يُوقِعَ cause · بَيْنَكُمُ between you · ٱلْعَدَٰوَةَ [the] enmity · وَٱلْبَغْضَآءَ and [the] hatred · فِى through · ٱلْخَمْرِ intoxicants · وَٱلْمَيْسِرِ and gambling · وَيَصُدَّكُمْ and hinders you · عَن from · ذِكْرِ (the) remembrance · ٱللَّهِ (of) Allah · وَعَنِ and from · ٱلصَّلَوٰةِ ۖ the prayer · فَهَلْ So will · أَنتُم you · مُّنتَهُونَ (be) the ones who abstain
وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُ ﴿92﴾
5:92 And obey Allah and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
Word by word
وَأَطِيعُوا۟ And obey · ٱللَّهَ Allah · وَأَطِيعُوا۟ and obey · ٱلرَّسُولَ the Messenger · وَٱحْذَرُوا۟ ۚ and beware · فَإِن And if · تَوَلَّيْتُمْ you turn away · فَٱعْلَمُوٓا۟ then know · أَنَّمَا only · عَلَىٰ upon · رَسُولِنَا Our Messenger · ٱلْبَلَـٰغُ (is to) convey (the Message) · ٱلْمُبِينُ clearly
لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحࣱ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ﴿93﴾
5:93 There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allah and believe and do righteous deeds, and then fear Allah and believe, and then fear Allah and do good; and Allah loves the doers of good.
Word by word
لَيْسَ Not · عَلَى on · ٱلَّذِينَ those who · ءَامَنُوا۟ believe · وَعَمِلُوا۟ and do · ٱلصَّـٰلِحَـٰتِ the good deeds · جُنَاحٌۭ any sin · فِيمَا for what · طَعِمُوٓا۟ they ate · إِذَا when · مَا that · ٱتَّقَوا۟ they fear (Allah) · وَّءَامَنُوا۟ and they believe · وَعَمِلُوا۟ and they do · ٱلصَّـٰلِحَـٰتِ [the] good deeds · ثُمَّ then · ٱتَّقَوا۟ they fear (Allah) · وَّءَامَنُوا۟ and believe · ثُمَّ then · ٱتَّقَوا۟ they fear (Allah) · وَّأَحْسَنُوا۟ ۗ and do good · وَٱللَّهُ and Allah · يُحِبُّ loves · ٱلْمُحْسِنِينَ the good-doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبۡلُوَنَّكُمُ ٱللَّهُ بِشَيۡءࣲ مِّنَ ٱلصَّيۡدِ تَنَالُهُۥٓ أَيۡدِيكُمۡ وَرِمَاحُكُمۡ لِيَعۡلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلۡغَيۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمࣱ ﴿94﴾
5:94 O you who have believed, Allah will surely test you through something of the game that your hands and spears [can] reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · لَيَبْلُوَنَّكُمُ Surely will test you · ٱللَّهُ Allah · بِشَىْءٍۢ through something · مِّنَ of · ٱلصَّيْدِ the game · تَنَالُهُۥٓ can reach it · أَيْدِيكُمْ your hands · وَرِمَاحُكُمْ and your spears · لِيَعْلَمَ that may make evident · ٱللَّهُ Allah · مَن who · يَخَافُهُۥ fears Him · بِٱلْغَيْبِ ۚ in the unseen · فَمَنِ And whoever · ٱعْتَدَىٰ transgressed · بَعْدَ after · ذَٰلِكَ that · فَلَهُۥ then for him · عَذَابٌ (is) a punishment · أَلِيمٌۭ painful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡتُلُواْ ٱلصَّيۡدَ وَأَنتُمۡ حُرُمࣱۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدࣰ ا فَجَزَآءࣱ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحۡكُمُ بِهِۦ ذَوَا عَدۡلࣲ مِّنكُمۡ هَدۡيَۢا بَٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّٰرَةࣱ طَعَامُ مَسَٰكِينَ أَوۡ عَدۡلُ ذَٰلِكَ صِيَامࣰ ا لِّيَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِيزࣱ ذُو ٱنتِقَامٍ ﴿95﴾
5:95 O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · لَا (Do) not · تَقْتُلُوا۟ kill · ٱلصَّيْدَ the game · وَأَنتُمْ while you · حُرُمٌۭ ۚ (are in) Ihram · وَمَن And whoever · قَتَلَهُۥ killed it · مِنكُم among you · مُّتَعَمِّدًۭا intentionally · فَجَزَآءٌۭ then penalty · مِّثْلُ (is) similar · مَا (to) what · قَتَلَ he killed · مِنَ of · ٱلنَّعَمِ the cattle · يَحْكُمُ judging · بِهِۦ it · ذَوَا two men · عَدْلٍۢ just · مِّنكُمْ among you · هَدْيًۢا (as) an offering · بَـٰلِغَ reaching · ٱلْكَعْبَةِ the Kabah · أَوْ or · كَفَّـٰرَةٌۭ an expiation · طَعَامُ feeding · مَسَـٰكِينَ needy people · أَوْ or · عَدْلُ equivalent · ذَٰلِكَ (of) that · صِيَامًۭا (in) fasting · لِّيَذُوقَ that he may taste · وَبَالَ (the) consequence · أَمْرِهِۦ ۗ (of) his deed · عَفَا Pardoned · ٱللَّهُ (by) Allah · عَمَّا what · سَلَفَ ۚ (has) passed · وَمَنْ but whoever · عَادَ returned · فَيَنتَقِمُ then will take retribution · ٱللَّهُ Allah · مِنْهُ ۗ from him · وَٱللَّهُ And Allah · عَزِيزٌۭ (is) All-Mighty · ذُو Owner · ٱنتِقَامٍ (of) Retribution
أُحِلَّ لَكُمۡ صَيۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَٰعࣰ ا لَّكُمۡ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيۡكُمۡ صَيۡدُ ٱلۡبَرِّ مَا دُمۡتُمۡ حُرُمࣰ اۗ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ ﴿96﴾
5:96 Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of ihram. And fear Allah to whom you will be gathered.
Word by word
أُحِلَّ Is made lawful · لَكُمْ for you · صَيْدُ game · ٱلْبَحْرِ (of) the sea · وَطَعَامُهُۥ and its food · مَتَـٰعًۭا (as) provision · لَّكُمْ for you · وَلِلسَّيَّارَةِ ۖ and for the travelers · وَحُرِّمَ and is made unlawful · عَلَيْكُمْ on you · صَيْدُ game · ٱلْبَرِّ (of) the land · مَا as · دُمْتُمْ long as you · حُرُمًۭا ۗ (are in) Ihram · وَٱتَّقُوا۟ And be conscious · ٱللَّهَ (of) Allah · ٱلَّذِىٓ the One · إِلَيْهِ to Him · تُحْشَرُونَ you will be gathered
۞جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَٰمࣰ ا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡيَ وَٱلۡقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ﴿97﴾
5:97 Allah has made the Ka'bah, the Sacred House, standing for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allah knows what is in the heavens and what is in the earth and that Allah is Knowing of all things.
Word by word
۞ جَعَلَ Has (been) made · ٱللَّهُ (by) Allah · ٱلْكَعْبَةَ the Kabah · ٱلْبَيْتَ the House · ٱلْحَرَامَ the Sacred · قِيَـٰمًۭا an establishment · لِّلنَّاسِ for mankind · وَٱلشَّهْرَ and the month(s) · ٱلْحَرَامَ [the] sacred · وَٱلْهَدْىَ and the (animals) for offering · وَٱلْقَلَـٰٓئِدَ ۚ and the garlands · ذَٰلِكَ That (is) · لِتَعْلَمُوٓا۟ so that you may know · أَنَّ that · ٱللَّهَ Allah · يَعْلَمُ knows · مَا what · فِى (is) in · ٱلسَّمَـٰوَٰتِ the heavens · وَمَا and what · فِى (is) in · ٱلْأَرْضِ the earth · وَأَنَّ and that · ٱللَّهَ Allah · بِكُلِّ of every · شَىْءٍ thing · عَلِيمٌ (is) All-Knowing
ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ وَأَنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ ﴿98﴾
5:98 Know that Allah is severe in penalty and that Allah is Forgiving and Merciful.
Word by word
ٱعْلَمُوٓا۟ Know · أَنَّ that · ٱللَّهَ Allah · شَدِيدُ (is) severe · ٱلْعِقَابِ (in) punishment · وَأَنَّ and that · ٱللَّهَ Allah · غَفُورٌۭ (is) Oft-Forgiving · رَّحِيمٌۭ Most Merciful
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُۗ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ﴿99﴾
5:99 Not upon the Messenger is [responsibility] except [for] notification. And Allah knows whatever you reveal and whatever you conceal.
Word by word
مَّا Not · عَلَى on · ٱلرَّسُولِ the Messenger · إِلَّا except · ٱلْبَلَـٰغُ ۗ the conveyance · وَٱللَّهُ And Allah · يَعْلَمُ knows · مَا what · تُبْدُونَ you reveal · وَمَا and what · تَكْتُمُونَ you conceal
قُل لَّا يَسۡتَوِي ٱلۡخَبِيثُ وَٱلطَّيِّبُ وَلَوۡ أَعۡجَبَكَ كَثۡرَةُ ٱلۡخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تُفۡلِحُونَ ﴿100﴾
5:100 Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allah, O you of understanding, that you may be successful.
Word by word
قُل Say · لَّا Not · يَسْتَوِى (are) equal · ٱلْخَبِيثُ the evil · وَٱلطَّيِّبُ and the good · وَلَوْ even if · أَعْجَبَكَ impresses you · كَثْرَةُ abundance · ٱلْخَبِيثِ ۚ (of) the evil · فَٱتَّقُوا۟ So fear · ٱللَّهَ Allah · يَـٰٓأُو۟لِى O men · ٱلْأَلْبَـٰبِ (of) understanding · لَعَلَّكُمْ so that you may · تُفْلِحُونَ (be) successful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسۡـَٔلُواْ عَنۡ أَشۡيَآءَ إِن تُبۡدَ لَكُمۡ تَسُؤۡكُمۡ وَإِن تَسۡـَٔلُواْ عَنۡهَا حِينَ يُنَزَّلُ ٱلۡقُرۡءَانُ تُبۡدَ لَكُمۡ عَفَا ٱللَّهُ عَنۡهَاۗ وَٱللَّهُ غَفُورٌ حَلِيمࣱ ﴿101﴾
5:101 O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur'an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · لَا (Do) not · تَسْـَٔلُوا۟ ask · عَنْ about · أَشْيَآءَ things · إِن if · تُبْدَ made clear · لَكُمْ to you · تَسُؤْكُمْ it may distress you · وَإِن and if · تَسْـَٔلُوا۟ you ask · عَنْهَا about it · حِينَ when · يُنَزَّلُ is being revealed · ٱلْقُرْءَانُ the Quran · تُبْدَ it would be made clear · لَكُمْ to you · عَفَا has (been) pardoned · ٱللَّهُ (by) Allah · عَنْهَا ۗ [about] it · وَٱللَّهُ and Allah · غَفُورٌ (is) Oft-Forgiving · حَلِيمٌۭ All-Forbearing
قَدۡ سَأَلَهَا قَوۡمࣱ مِّن قَبۡلِكُمۡ ثُمَّ أَصۡبَحُواْ بِهَا كَٰفِرِينَ ﴿102﴾
5:102 A people asked such [questions] before you; then they became thereby disbelievers.
Word by word
قَدْ Indeed · سَأَلَهَا asked them · قَوْمٌۭ a people · مِّن from · قَبْلِكُمْ before you · ثُمَّ then · أَصْبَحُوا۟ they became · بِهَا thereby · كَـٰفِرِينَ disbelievers
مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةࣲ وَلَا سَآئِبَةࣲ وَلَا وَصِيلَةࣲ وَلَا حَامࣲ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَ ﴿103﴾
5:103 Allah has not appointed [such innovations as] bahirah or sa'ibah or wasilah or ham. But those who disbelieve invent falsehood about Allah, and most of them do not reason.
Word by word
مَا Not · جَعَلَ has (been) made · ٱللَّهُ (by) Allah · مِنۢ of · بَحِيرَةٍۢ a Bahirah · وَلَا and not · سَآئِبَةٍۢ a Saibah · وَلَا and not · وَصِيلَةٍۢ a Wasilah · وَلَا and not · حَامٍۢ ۙ a Hami · وَلَـٰكِنَّ [And] but · ٱلَّذِينَ those who · كَفَرُوا۟ disbelieved · يَفْتَرُونَ they invent · عَلَى against · ٱللَّهِ Allah · ٱلْكَذِبَ ۖ the lie · وَأَكْثَرُهُمْ and most of them · لَا (do) not · يَعْقِلُونَ use reason
وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسۡبُنَا مَا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـࣰٔ ا وَلَا يَهۡتَدُونَ ﴿104﴾
5:104 And when it is said to them, "Come to what Allah has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
Word by word
وَإِذَا And when · قِيلَ it is said · لَهُمْ to them · تَعَالَوْا۟ Come · إِلَىٰ to · مَآ what · أَنزَلَ has (been) revealed · ٱللَّهُ (by) Allah · وَإِلَى and to · ٱلرَّسُولِ the Messenger · قَالُوا۟ they said · حَسْبُنَا Sufficient for us · مَا (is) what · وَجَدْنَا we found · عَلَيْهِ upon it · ءَابَآءَنَآ ۚ our forefathers · أَوَلَوْ Even though · كَانَ (that) · ءَابَآؤُهُمْ their forefathers · لَا (were) not · يَعْلَمُونَ knowing · شَيْـًۭٔا anything · وَلَا and not · يَهْتَدُونَ they (were) guided
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمۡۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمۡۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعࣰ ا فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ﴿105﴾
5:105 O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do.
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · عَلَيْكُمْ Upon you · أَنفُسَكُمْ ۖ (is to guard) yourselves · لَا Not · يَضُرُّكُم will harm you · مَّن (those) who · ضَلَّ (have gone) astray · إِذَا when · ٱهْتَدَيْتُمْ ۚ you have been guided · إِلَى To · ٱللَّهِ Allah · مَرْجِعُكُمْ (is) your return · جَمِيعًۭا all · فَيُنَبِّئُكُم then He will inform you · بِمَا of what · كُنتُمْ you used to · تَعْمَلُونَ do
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِينَ ٱلۡوَصِيَّةِ ٱثۡنَانِ ذَوَا عَدۡلࣲ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَيۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَأَصَٰبَتۡكُم مُّصِيبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَيُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِي بِهِۦ ثَمَنࣰ ا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذࣰ ا لَّمِنَ ٱلۡأٓثِمِينَ ﴿106﴾
5:106 O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful."
Word by word
يَـٰٓأَيُّهَا O you · ٱلَّذِينَ who · ءَامَنُوا۟ believe · شَهَـٰدَةُ (Take) testimony · بَيْنِكُمْ among you · إِذَا when · حَضَرَ approaches · أَحَدَكُمُ one of you · ٱلْمَوْتُ [the] death · حِينَ (at the) time (of making) · ٱلْوَصِيَّةِ [the] a will · ٱثْنَانِ two · ذَوَا men · عَدْلٍۢ just · مِّنكُمْ among you · أَوْ or · ءَاخَرَانِ two others · مِنْ from · غَيْرِكُمْ other than you · إِنْ if · أَنتُمْ you · ضَرَبْتُمْ (are) travel(ing) · فِى in · ٱلْأَرْضِ the earth · فَأَصَـٰبَتْكُم then befalls you · مُّصِيبَةُ calamity · ٱلْمَوْتِ ۚ (of) [the] death · تَحْبِسُونَهُمَا Detain both of them · مِنۢ from · بَعْدِ after · ٱلصَّلَوٰةِ the prayer · فَيُقْسِمَانِ and let them both swear · بِٱللَّهِ by Allah · إِنِ if · ٱرْتَبْتُمْ you doubt · لَا Not · نَشْتَرِى we will exchange · بِهِۦ it for · ثَمَنًۭا a price · وَلَوْ even if · كَانَ he is · ذَا (of) · قُرْبَىٰ ۙ a near relative · وَلَا and not · نَكْتُمُ we will conceal · شَهَـٰدَةَ testimony · ٱللَّهِ (of) Allah · إِنَّآ Indeed, we · إِذًۭا then · لَّمِنَ (will) surely (be) of · ٱلْـَٔاثِمِينَ the sinners
فَإِنۡ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسۡتَحَقَّآ إِثۡمࣰ ا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسۡتَحَقَّ عَلَيۡهِمُ ٱلۡأَوۡلَيَٰنِ فَيُقۡسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعۡتَدَيۡنَآ إِنَّآ إِذࣰ ا لَّمِنَ ٱلظَّٰلِمِينَ ﴿107﴾
5:107 But if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
Word by word
فَإِنْ Then if · عُثِرَ it is discovered · عَلَىٰٓ (on) · أَنَّهُمَا that the two · ٱسْتَحَقَّآ (were) guilty · إِثْمًۭا (of) sin · فَـَٔاخَرَانِ then (let) two others · يَقُومَانِ stand · مَقَامَهُمَا (in) their place · مِنَ from · ٱلَّذِينَ those who · ٱسْتَحَقَّ have a lawful right · عَلَيْهِمُ over them · ٱلْأَوْلَيَـٰنِ the former two · فَيُقْسِمَانِ and let them both swear · بِٱللَّهِ by Allah · لَشَهَـٰدَتُنَآ Surely our testimony · أَحَقُّ (is) truer · مِن than · شَهَـٰدَتِهِمَا testimony of the other two · وَمَا and not · ٱعْتَدَيْنَآ we have transgressed · إِنَّآ Indeed, we · إِذًۭا then · لَّمِنَ (will be) of · ٱلظَّـٰلِمِينَ the wrongdoers
ذَٰلِكَ أَدۡنَىٰٓ أَن يَأۡتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجۡهِهَآ أَوۡ يَخَافُوٓاْ أَن تُرَدَّ أَيۡمَٰنُۢ بَعۡدَ أَيۡمَٰنِهِمۡۗ وَٱتَّقُواْ ٱللَّهَ وَٱسۡمَعُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ﴿108﴾
5:108 That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people.
Word by word
ذَٰلِكَ That · أَدْنَىٰٓ (is) closer · أَن that · يَأْتُوا۟ they will give · بِٱلشَّهَـٰدَةِ the testimony · عَلَىٰ in · وَجْهِهَآ its (true) form · أَوْ or · يَخَافُوٓا۟ they would fear · أَن that · تُرَدَّ will be refuted · أَيْمَـٰنٌۢ their oaths · بَعْدَ after · أَيْمَـٰنِهِمْ ۗ their (others) oaths · وَٱتَّقُوا۟ And fear · ٱللَّهَ Allah · وَٱسْمَعُوا۟ ۗ and listen · وَٱللَّهُ and Allah · لَا (does) not · يَهْدِى guide · ٱلْقَوْمَ the people · ٱلْفَـٰسِقِينَ the defiantly disobedient
۞يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبۡتُمۡۖ قَالُواْ لَا عِلۡمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ ﴿109﴾
5:109 [Be warned of] the Day when Allah will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen"
Word by word
۞ يَوْمَ (The) day · يَجْمَعُ will (be) gathered · ٱللَّهُ (by) Allah · ٱلرُّسُلَ the Messengers · فَيَقُولُ and He will say · مَاذَآ What · أُجِبْتُمْ ۖ was (the) response you received · قَالُوا۟ They said · لَا (There is) no · عِلْمَ knowledge · لَنَآ ۖ for us · إِنَّكَ Indeed You · أَنتَ You · عَلَّـٰمُ (are the) Knower · ٱلْغُيُوبِ (of) the unseen
إِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ٱذۡكُرۡ نِعۡمَتِي عَلَيۡكَ وَعَلَىٰ وَٰلِدَتِكَ إِذۡ أَيَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلࣰ اۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ بِإِذۡنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيۡرَۢا بِإِذۡنِيۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِيۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِيۖ وَإِذۡ كَفَفۡتُ بَنِيٓ إِسۡرَٰٓءِيلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرࣱ مُّبِينࣱ ﴿110﴾
5:110 [The Day] when Allah will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
Word by word
إِذْ When · قَالَ said · ٱللَّهُ Allah · يَـٰعِيسَى O Isa · ٱبْنَ son · مَرْيَمَ (of) Maryam · ٱذْكُرْ Remember · نِعْمَتِى My Favor · عَلَيْكَ upon you · وَعَلَىٰ and upon · وَٰلِدَتِكَ your mother · إِذْ when · أَيَّدتُّكَ I strengthened you · بِرُوحِ with (the) Spirit · ٱلْقُدُسِ the Holy · تُكَلِّمُ you spoke · ٱلنَّاسَ (to) the people · فِى in · ٱلْمَهْدِ the cradle · وَكَهْلًۭا ۖ and (in) maturity · وَإِذْ And when · عَلَّمْتُكَ I taught you · ٱلْكِتَـٰبَ the Book · وَٱلْحِكْمَةَ and the wisdom · وَٱلتَّوْرَىٰةَ and the Taurat · وَٱلْإِنجِيلَ ۖ and the Injeel · وَإِذْ and when · تَخْلُقُ you make · مِنَ from · ٱلطِّينِ the clay · كَهَيْـَٔةِ like the shape · ٱلطَّيْرِ (of) the bird · بِإِذْنِى by My permission · فَتَنفُخُ then you breath · فِيهَا into it · فَتَكُونُ and it becomes · طَيْرًۢا a bird · بِإِذْنِى ۖ by My permission · وَتُبْرِئُ and you heal · ٱلْأَكْمَهَ the born blind · وَٱلْأَبْرَصَ and the leper · بِإِذْنِى ۖ by My permission · وَإِذْ and when · تُخْرِجُ you bring forth · ٱلْمَوْتَىٰ the dead · بِإِذْنِى ۖ by My permission · وَإِذْ And when · كَفَفْتُ I restrained · بَنِىٓ (the) Children · إِسْرَٰٓءِيلَ (of) Israel · عَنكَ from you · إِذْ when · جِئْتَهُم you came to them · بِٱلْبَيِّنَـٰتِ with the clear proofs · فَقَالَ then said · ٱلَّذِينَ those who · كَفَرُوا۟ disbelieved · مِنْهُمْ among them · إِنْ Not · هَـٰذَآ (is) this · إِلَّا but · سِحْرٌۭ magic · مُّبِينٌۭ clear
وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشۡهَدۡ بِأَنَّنَا مُسۡلِمُونَ ﴿111﴾
5:111 And [remember] when I inspired to the disciples, "Believe in Me and in My messenger Jesus." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allah]."
Word by word
وَإِذْ And when · أَوْحَيْتُ I inspired · إِلَى to · ٱلْحَوَارِيِّـۧنَ the disciples · أَنْ to · ءَامِنُوا۟ believe · بِى in Me · وَبِرَسُولِى and in My Messenger · قَالُوٓا۟ they said · ءَامَنَّا We believe · وَٱشْهَدْ and bear witness · بِأَنَّنَا that indeed we · مُسْلِمُونَ (are) Muslims
إِذۡ قَالَ ٱلۡحَوَارِيُّونَ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ هَلۡ يَسۡتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيۡنَا مَآئِدَةࣰ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَ ﴿112﴾
5:112 [And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven? [Jesus] said," Fear Allah, if you should be believers."
Word by word
إِذْ When · قَالَ said · ٱلْحَوَارِيُّونَ the disciples · يَـٰعِيسَى O Isa · ٱبْنَ son · مَرْيَمَ (of) Maryam · هَلْ Is · يَسْتَطِيعُ able · رَبُّكَ your Lord · أَن to · يُنَزِّلَ send down · عَلَيْنَا to us · مَآئِدَةًۭ a table spread · مِّنَ from · ٱلسَّمَآءِ ۖ the heaven · قَالَ He said · ٱتَّقُوا۟ Fear · ٱللَّهَ Allah · إِن if · كُنتُم you are · مُّؤْمِنِينَ believers
قَالُواْ نُرِيدُ أَن نَّأۡكُلَ مِنۡهَا وَتَطۡمَئِنَّ قُلُوبُنَا وَنَعۡلَمَ أَن قَدۡ صَدَقۡتَنَا وَنَكُونَ عَلَيۡهَا مِنَ ٱلشَّٰهِدِينَ ﴿113﴾
5:113 They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
Word by word
قَالُوا۟ They said · نُرِيدُ We wish · أَن that · نَّأْكُلَ we eat · مِنْهَا from it · وَتَطْمَئِنَّ and satisfy · قُلُوبُنَا our hearts · وَنَعْلَمَ and we know · أَن that · قَدْ certainly · صَدَقْتَنَا you have spoken the truth to us · وَنَكُونَ and we be · عَلَيْهَا over it · مِنَ among · ٱلشَّـٰهِدِينَ the witnesses
قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلۡ عَلَيۡنَا مَآئِدَةࣰ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدࣰ ا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةࣰ مِّنكَۖ وَٱرۡزُقۡنَا وَأَنتَ خَيۡرُ ٱلرَّٰزِقِينَ ﴿114﴾
5:114 Said Jesus, the son of Mary, "O Allah, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
Word by word
قَالَ Said · عِيسَى Isa · ٱبْنُ son · مَرْيَمَ (of) Maryam · ٱللَّهُمَّ O Allah · رَبَّنَآ our Lord · أَنزِلْ send down · عَلَيْنَا to us · مَآئِدَةًۭ a table spread · مِّنَ from · ٱلسَّمَآءِ the heaven · تَكُونُ to be · لَنَا for us · عِيدًۭا a festival · لِّأَوَّلِنَا for first of us · وَءَاخِرِنَا and last of us · وَءَايَةًۭ and a sign · مِّنكَ ۖ from You · وَٱرْزُقْنَا And provide us · وَأَنتَ and You · خَيْرُ (are) best · ٱلرَّٰزِقِينَ (of) the providers
قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيۡكُمۡۖ فَمَن يَكۡفُرۡ بَعۡدُ مِنكُمۡ فَإِنِّيٓ أُعَذِّبُهُۥ عَذَابࣰ ا لَّآ أُعَذِّبُهُۥٓ أَحَدࣰ ا مِّنَ ٱلۡعَٰلَمِينَ ﴿115﴾
5:115 Allah said, "Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
Word by word
قَالَ Said · ٱللَّهُ Allah · إِنِّى Indeed I · مُنَزِّلُهَا (will) send it down · عَلَيْكُمْ ۖ to you · فَمَن then whoever · يَكْفُرْ disbelieves · بَعْدُ after (that) · مِنكُمْ among you · فَإِنِّىٓ then indeed I · أُعَذِّبُهُۥ [I] will punish him · عَذَابًۭا (with) a punishment · لَّآ not · أُعَذِّبُهُۥٓ I have punished · أَحَدًۭا anyone · مِّنَ among · ٱلْعَـٰلَمِينَ the worlds
وَإِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَٰنَكَ مَا يَكُونُ لِيٓ أَنۡ أَقُولَ مَا لَيۡسَ لِي بِحَقٍّۚ إِن كُنتُ قُلۡتُهُۥ فَقَدۡ عَلِمۡتَهُۥۚ تَعۡلَمُ مَا فِي نَفۡسِي وَلَآ أَعۡلَمُ مَا فِي نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ ﴿116﴾
5:116 And [beware the Day] when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
Word by word
وَإِذْ And when · قَالَ said · ٱللَّهُ Allah · يَـٰعِيسَى O Isa · ٱبْنَ son · مَرْيَمَ (of) Maryam · ءَأَنتَ Did you · قُلْتَ say · لِلنَّاسِ to the people · ٱتَّخِذُونِى Take me · وَأُمِّىَ and my mother · إِلَـٰهَيْنِ (as) two gods · مِن from · دُونِ besides · ٱللَّهِ ۖ Allah · قَالَ He said · سُبْحَـٰنَكَ Glory be to You · مَا Not · يَكُونُ was · لِىٓ for me · أَنْ that · أَقُولَ I say · مَا what · لَيْسَ not · لِى I · بِحَقٍّ ۚ (had) right · إِن If · كُنتُ I had · قُلْتُهُۥ said it · فَقَدْ then surely · عَلِمْتَهُۥ ۚ You would have known it · تَعْلَمُ You know · مَا what · فِى (is) in · نَفْسِى myself · وَلَآ and not · أَعْلَمُ I know · مَا what · فِى (is) in · نَفْسِكَ ۚ Yourself · إِنَّكَ Indeed, You · أَنتَ You · عَلَّـٰمُ (are) All-Knower · ٱلْغُيُوبِ (of) the unseen
مَا قُلۡتُ لَهُمۡ إِلَّا مَآ أَمَرۡتَنِي بِهِۦٓ أَنِ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۚ وَكُنتُ عَلَيۡهِمۡ شَهِيدࣰ ا مَّا دُمۡتُ فِيهِمۡۖ فَلَمَّا تَوَفَّيۡتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيۡهِمۡۚ وَأَنتَ عَلَىٰ كُلِّ شَيۡءࣲ شَهِيدٌ ﴿117﴾
5:117 I said not to them except what You commanded me - to worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
Word by word
مَا Not · قُلْتُ I said · لَهُمْ to them · إِلَّا except · مَآ what · أَمَرْتَنِى You commanded me · بِهِۦٓ [with it] · أَنِ that · ٱعْبُدُوا۟ You worship · ٱللَّهَ Allah · رَبِّى my Lord · وَرَبَّكُمْ ۚ and your Lord · وَكُنتُ And I was · عَلَيْهِمْ over them · شَهِيدًۭا a witness · مَّا that · دُمْتُ as long as I · فِيهِمْ ۖ (was) among them · فَلَمَّا then when · تَوَفَّيْتَنِى You raised me · كُنتَ You were · أَنتَ [You] · ٱلرَّقِيبَ the Watcher · عَلَيْهِمْ ۚ over them · وَأَنتَ and You · عَلَىٰ (are) on · كُلِّ every · شَىْءٍۢ thing · شَهِيدٌ a Witness
إِن تُعَذِّبۡهُمۡ فَإِنَّهُمۡ عِبَادُكَۖ وَإِن تَغۡفِرۡ لَهُمۡ فَإِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ﴿118﴾
5:118 If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.
Word by word
إِن If · تُعَذِّبْهُمْ You punish them · فَإِنَّهُمْ then indeed they · عِبَادُكَ ۖ (are) Your slaves · وَإِن and if · تَغْفِرْ You forgive · لَهُمْ [for] them · فَإِنَّكَ then indeed You · أَنتَ You · ٱلْعَزِيزُ (are) the All-Mighty · ٱلْحَكِيمُ the All-Wise
قَالَ ٱللَّهُ هَٰذَا يَوۡمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدۡقُهُمۡۚ لَهُمۡ جَنَّٰتࣱ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدࣰ اۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ﴿119﴾
5:119 Allah will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him. That is the great attainment.
Word by word
قَالَ Will say · ٱللَّهُ Allah · هَـٰذَا This · يَوْمُ Day · يَنفَعُ will profit · ٱلصَّـٰدِقِينَ the truthful · صِدْقُهُمْ ۚ their truthfulness · لَهُمْ For them · جَنَّـٰتٌۭ (are) Gardens · تَجْرِى flows · مِن from · تَحْتِهَا underneath it · ٱلْأَنْهَـٰرُ the rivers · خَـٰلِدِينَ will abide · فِيهَآ in it · أَبَدًۭا ۚ forever · رَّضِىَ is pleased · ٱللَّهُ Allah · عَنْهُمْ with them · وَرَضُوا۟ and they are pleased · عَنْهُ ۚ with Him · ذَٰلِكَ That · ٱلْفَوْزُ (is) the success · ٱلْعَظِيمُ (the) great
لِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرُۢ ﴿120﴾
5:120 To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.
Word by word
لِلَّهِ To Allah (belongs) · مُلْكُ the dominion · ٱلسَّمَـٰوَٰتِ (of) the heavens · وَٱلْأَرْضِ and the earth · وَمَا and what · فِيهِنَّ ۚ (is) in them · وَهُوَ And He · عَلَىٰ (is) on · كُلِّ every · شَىْءٍۢ thing · قَدِيرٌۢ All-Powerful